Friday, June 16, 2006

Back to Basics: Prudence

Examining the cardinal virtues a little more in-depth.
Prudence is basically practical common sense. It's saying or doing the proper thing, at the proper time, and in the appropriate manner. It's also the ability to know and judge whether to say something or do nothing at all...

Prudence takes time and practice, In the olden days, when good manners were more important than income, portfolio, or net worth, noblemen and peasants alike strove to show respect for their fellow man through the practice of prudent speech. Today, manners come in two extremes: The politically correct fear of offending anyone and saying nothing controversial -- even when someone is in danger, and alternatively, the shock-jocks who bluntly bludgeon you over the head with the raw, unadulterated truth, hoping to hurt your feelings and get a violent reaction rather than help you. Prudence, on the other hand, is in the middle of the two extremes. Prudent people speak the truth when needed and appropriate and in a way that doesn't offend, but they never lose their force and conviction.

Acting prudently requires mature deliberation [thinking carefully before acting or not acting], wise choice [determining which option is feasible and appropriate], and the right execution [swiftly and thoroughly follow through without procrastination and haste].
Catholicism For Dummies by John Trigilio
Recommended reading: Back to Virtue by Peter Kreeft. He examines the virtues in depth and also looks specific virtues and Beatitudes as antidotes to each of the seven deadly sins. Not a new concept but one that he writes about superbly (as always).

Father Stephanos
adds:
Of those for "hinge" or "pivotal" virtues, the one that is the "coordinator" of all other virtues is the virtue of prudence.

Prudence even governs our exercise of charity.

CATECHISM OF THE CATHOLIC CHURCH:
1806 Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; "the prudent man looks where he is going." "Keep sane and sober for your prayers." Prudence is "right reason in action," writes St. Thomas Aquinas, following Aristotle. It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called "auriga virtutum" (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid.
Good stuff, eh?

Next up: Justice.

Start Spreading the Word ...

The buzz is all over St. Blog's but for those who actually come here for their Catholic news (which would be my husband) ...

The new translation of the Mass has been approved with an overwhelming vote of 173-29! Woohoo!

Want to know what that means? Here are some links.
  • The language lover's speech that swayed the naysayers among the bishops.
  • Dom Bettinelli's commentary on the changes as well as his excellent cautionary example of what happens when self-appointed experts jump to conclusions.
  • An interview with Bishop Trautman, chairman of the conference's Committee on Liturgy.
    It will take time for the Vatican to evaluate and, presumably, approve the text. Because translations of other prayers are still under way, it will be at least two years before parishioners experience these changes, he said.
    Via Whispers in the Loggia.
  • American Papist (my linky-soul mate) has plenty of other links to reactions and commentary.
  • On the lighter side, Ironic Catholic shows the results of following the new liturgy literally. Too, too funny!

The vote was 184-8 for the adaptations for use in the United States. I'll be curious to see that list when it is released.

Thursday, June 15, 2006

For Language Lovers Everywhere

Here is a link to the full text of the address to the bishops made by Bishop Arthur Roche of Leeds, chairman of the Vatican group which composed the Mass translation that will be voted on later.

His discussion of language, the varieties of English heard round the world and round our country, as well as examples of the liturgical richness and fullness that would made available through this new translation literally thrilled me. It goes hand in hand with some of the richness and depth that we are being exposed to in the weekly Bible study taught by our priest. Seeing the connections between Old and New Testament effected simply by use of language and imagery is a new way to understand Scripture. This example by Bishop Roche spoke to me particularly.
Another example is found in the Fourth Eucharistic Prayer in the phrase the fruit of the vine in the Institution Narrative. Currently we say he took the cup filled with wine, as you know, and some argue that the fruit of the vine means the same as the single word wine, and that the simpler expression should be preferred. But we hear the words the fruit of the vine on the lips of the Lord himself in all three synoptic Gospels – which I would consider as being more than enough reason to respect their form. Moreover, though the two expressions refer to the same substance, they do so in an entirely different way. The difference between the single word and the richer phrase is the difference between reading the label on the bottle and actually enjoying a glass-full of the wine itself. Furthermore this phrase has a powerful salvific resonance because of the symbolic value accorded to the vine plant and the vineyard in scripture, as recalled by Jesus’ elaboration in John 15 of the image of Himself as the true vine, His Father as the vinedresser, and ourselves as the branches. This picks up on an even earlier usage in Isaiah 5 – the famous “Song of the Vineyard” - and the Lord’s lament at the degeneracy of his once choice vine in Jeremiah 2. Of course, the word wine connects with this scriptural patrimony, but it does so less evidently, less directly than does the phrase fruit of the vine which, upon each hearing, encourages us in our imaginations to see the particular Eucharistic event as part of the unfolding of God’s universal plan within history to rescue us from the destruction and chaos occasioned by our sinfulness and bring us into communion with Himself and with each other in Christ.
Do read the entire thing. Via Whispers in the Loggia.

It's That Time Again ... American Bishops Meet

The Spring Meeting of the US Conference of Catholic Bishops began this morning.

It is of special interest this year for liturgical reasons this year. The bishops will be voting on a new translation that has been in the works for some time and should bring the order of the Mass back to mirroring the Roman missal. You can read more about those revisions here.

For those who want up-to-the-minute reports, Rocco at Whispers in the Loggia is all over this. Other than the liturgical revisions decision I am fairly disinterested in this meeting, however, as I see things coming up I'll direct you to them.

A Double Shot: Media Bias


Here's an interesting contrast ... media bias shown quite clearly as practiced two very different ways in two very different cultures:

SAUDI ARABIA
Very old-syle with scissors, black markers and the works.

AMERICAN NEWS MEDIA
Bias by careful word selection as prescribed in the AP style manual.

It seems pretty obvious that the way the news media does it is by far worse than that described in Saudi Arabia. It is much easier to fight what you can see especially when the clumsy tools used are in themselves reminders of what is being censored. Subtle rewording, as demonstrated in the AP example, can be virtually invisible and do far greater damage.

Wednesday, June 14, 2006

Gettin' Jiggy With It

We just happened to be watching The Tonight Show when Jay Leno mentioned that the pope has an iPod and then went on to show the newest "ad." Too, too funny...who knew B-16 had that kinda footwork?

You can check it out on YouTube now . Via Jimmy Akin.

Preparing for the After-Life

When I am about to die, I take leave of all from which I must part. I take leave of Holy Church. I thank God I was called to be a Christian and have found real Christian belief. If I were to remain longer here, I would try to help Holy Church, which has many sins.

I take leave of all poor souls now in purgatory. If I were to remain here longer, I would gladly help expiate their sins. I thank God they will find mercy.

I take leave of all those in hell and thank God that he exercises his righteousness on them. If I were to remain here longer, I would wish them well.

I take leave of all penitents working out their penance. I thank God I am one of them. If I were to remain here longer, I would always love them.

I take leave of all my enemies. I thank God that they have not conquered me. If I were to remain here longer, I would lay myself under their feet.

I take leave of all earthly things. I am sorrowful before God that I never used them according to his holy ordinances.

I take leave of all my dear friends. I thank God and them that they have been my help in need. If I were to remain here longer, I should always be ashamed of the lack of virtue they must have seen in me.

I take leave of all my wickedness. I am sorrowful before God that I have so greatly spoiled his holy gift to my soul, so that no sin is ever so small that it could be hidden in heaven. Even though the sin was paid for, the stain remains. I am sorrowful for you, Lord Jesus, for you bear the shame of my sin.

I take leave of my suffering body. I thank God he has preserved me in many things from many sins. Even if I were to remain here longer, the sins of the body are so numerous that I could never be free of them.

Mechthild of Madgeburg, d. 1282
(She was a Beguine and later a nun in Helfta, Germany)
Magnificat June 2006
Just reading this is humbling. I'd like to have it read at my funeral but will have to do much personal improving to live up to it first.

Tuesday, June 13, 2006

There Once Was a Man From Nantucket

The winners are up from Ironic Cathoic's haiku contest (so sue me, I like limericks better). Also, don't miss his "I just like them" winners (so much better than saying "runners up" isn't it?).

I am not the poetry writing sort but in honor of the occasion I will now post for your enjoyment one of my favorite evocative haikus by my favorite living poet, Monkey.
folding tiny crane
papercuts can cause much pain
i must take more care.

Monday, June 12, 2006

Monty Python, King Arthur, Indiana Jones, and the Da Vinci Code

What is the common element?

An obsession with the Holy Grail. Honestly I never would have made that connection or realized how ingrained the whole concept of the grail is in our culture if I wasn't reading Grail Code.

The subject seems daunting. Who really wants to read an entire book about the Holy Grail? Not me. How about a book looking for King Arthur? Hmmm, that's a bit more interesting but still no sale. At least, that is, until I was shown that we really are not merely talking about the grail or King Arthur but a much bigger story, something divine really.
If there was a real Holy Grail -- a cup venerated by the early Christians as the cup used at the Last Supper -- then it would eventually have become so encrusted with jewels and precious metals from the far corners of the earth that the original object would be hard to recognize. The cup would have been unchanged in essence but surrounded by a superstructure of ornamentation designed to draw attention to the beauty of its holiness.

All this is simply speculation. In spite of the strong claims about some relics in various parts of Europe, we really have no idea what became of the cup that Jesus used. Whether or not the object still exists, the veneration and ornamentation that might have happened to the Holy Grail is exactly what did happen to the story of the Holy Grail. One generation after another added jewels from all kinds of unlikely sources until the thing seemed to have a completely different shape. But the essence -- the original meaning of the Eucharist -- was unchanged. The added layers of ornament only expressed centuries of veneration for the truth of the Eucharist...
Interesting concept isn't it? Certainly it is one that never occurred to me but is fascinating in the implications. Just to make sure I don't lose the trail, the authors then go onto King Arthur and work the same magic ... making connections I didn't know existed.
It's a lot of fun to chase bits of historical evidence hither and yon, and to pounce on them when they seem to support our favorite theory. But to us, the historical truth about King Arthur is almost irrelevant. What's much more important is what people have believed about King Arthur for most of the last millennium and a half.

The story of King Arthur is the story of the creation of a terrestrial paradise -- a paradise that was destroyed by sin. It is also a story of longed-for redemption, the hope that some miracle could restore the perfect world that sin destroyed.
Wow! I'm just at the beginning of this book but can assure you that it is neither boring nor difficult to read. I'm sure more excerpts will follow as I follow the interesting historical trail the authors have laid out for us in this book.

For a sample of the authors' writing, check out their blogs.

Mike Aquilina shows how the Church fathers mean something to us today at Way of the Fathers as he writes about archaeological findings, how the Church fathers dealt with teenagers, whether Church fathers used Mac or PC (duh, gotta be Mac, right?), and more.

Christopher Bailey writes at Grail Code about the search for King Arthur, Merlin, and (most interestingly to me and to anyone who has had to argue against the "facts" in Da Vinci Code), shows exactly how easy it is to create verifiable but false "historical facts".

Sunday, June 11, 2006

Solemnity of The Blessed Trinity

Today the Church celebrates the feast of the Blessed Trinity. This, the ineffable mystery of God's intimate life, is the central truth of our faith an dthe source of all gifts and graces. The liturgy of the Mass invites us to loving union with each of the Three Divine Persons: Father, Son and Holy Spirit. This feast was established for the Latin Church by Pope John XXII, to be celebrated on the Sunday after the coming of the Holy Spirit, which is the last of the mysteries of our salvation. Today we can say many times, savouring it, the prayer: Glory be to the Father, and to the Son, and to the Holy Spirit...

[St. Teresa] writes: Once when I was reciting the "Quicumque vult," I was shown so clearly how it was possible for there to be one God alone and three Persons that it caused me both amazement and much comfort. It was of the greatest help to me in teaching me to know more of the greatness of God and of his marvels. When I think of the most Holy Trinity, or hear it spoken of, I seem to understand how there can be such a mystery, and it is a great joy to me.

The whole of a Christian's supernatural life is directed towards this knowledge of and intimate conversation with the Trinity, who become eventually the fruit and the end of our whole life (St. Thomas). It is for this end that we have been created and raised to the supernatural order: to know, to talk to and to love God the Father, God the Son and God the Holy Spirit, who dwell in the soul in grace.
In Conversation With God Vol 6
Special Feasts: January - June

Saturday, June 10, 2006

Animation Versus Animator


Don't miss this ... too, too clever!
Click "watch this movie" next to this symbol on the right side of the page
(please note that the site has some ads that may offend some people ... just click fast and you can move on).


Thanks to Tom for passing this on.

I'm Not So Interested in Cars ...

... though we definitely will be checking out the movie. Tom's been waiting for a year for it. However, I am interested in Paris, fine food, restaurants, and Brad Bird's brilliant humor. This is the Pixar movie I'm waiting for.

Scientific Concept of Beauty, Part III

Continued from yesterday.
Brilliance is the third element in science's view of the beautiful. Augros and Stanciu explain that "a theory with this quality has great clarity in itself and sheds light on many other things, suggesting new experiments. Newton, for example, astounded the world by explaining falling bodies, the tides and the motions of the planets and the comets with three simple laws." George Thomason adds that "in physics, as in mathematics, it is a great beauty if a theory can bring together apparently different phenomena and show that they are closely connected; or even different aspects of the same thing." This is exactly what Einstein did with his theory of general relativity, and it helps to explain his religious attitude toward the universe, and why he marveled at its comprehensibility, namely, that the human intellects can make sense of it and understand it.
Tags: , Christianity

Friday, June 9, 2006

Forecast: Sunny

You Are Storm

Exotic and powerful, Storm descended from a line of African priestesses.
Emotions can effect your powers, but you are generally serene.

Powers: controlling weather, creating winds that lift you into flight, generating lightning

Via Discernment Dilemma.

Mad Scientists, Diet Coke, and Mentos

Boys will be boys after all and it don't get much better than this!

Via Steven Riddle, who knows what I love to see!

Scientific Concept of Beauty, Part II

Continued from yesterday.
The second scientific element is harmony. Albert Einstein went so far as to assert that "without belief in the inner harmony of the world there could be no science." This harmony is a satisfying accordance and combination or differing elements making up a whole or found in a whole. There will likewise by symmetry as a solid scientific theory "will harmonize many previously unrelated facts." Werner Heisenberg adds that "the symmetry properties always constitute the most essential features of a theory." We obviously have here what philosophers have through the centuries called proportion: in actuality the two ways of speaking are identical. Science, like metaphysics, sees the universe saturated with beauty.
Tags: , Christianity

Thursday, June 8, 2006

Novena of Confidence to the Sacred Heart of Jesus

O Lord Jesus Christ, to your most Sacred Heart I confide this intention. Only look upon me, then do what your love inspires. Let your Sacred Heart decide. I count on you. I trust in you. I throw myself on your mercy. Lord Jesus, you will not fail me.

(Mention your request)

Sacred Heart of Jesus, I trust in you.

Sacred Heart of Jesus, I believe in your love for me.

Sacred Heart of Jesus, your kingdom come.

Sacred Heart of Jesus, I have asked you for many favors, but I earnestly implore this one. Take it, place it in your open heart. When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus. Sacred Heart of Jesus, I place all my trust in you. Let me not be disappointed. Amen.
This is my very favorite novena. There is something about this especially, "When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus" that is such a beautiful thought to me. I began it tonight for a special intention for a friend.

Blogger Status

Wednesday, June 07, 2006

This morning, a hardware problem we had been struggling with over the past several days suddenly worsened. As a result, and to stave off future downtime, we have had to take Blogger down for an extended period of time as we address the problem. We will continue to update this blog and the homepage with more information.

Update: We've brought up new hardware which has allowed us to restore the site. We try hard to avoid downtimes of this length and apologize for the inconvenience.
I've got news for them ... inconvenient isn't the word and it ain't over yet. Let's see if this gets posted or disappears into the ether.

Scientific Concept of Beauty, Part I

... So we ask: What, according to our best scientific minds, are the traits of this omnipresent splendor in our universe? The most concise and clear answer to this question that I have seen occurs in the study by Robert Augros and George Stanciu, The New Story of Science. We can do no better than to summarize their thought and add a few of our own reflections.

For contemporary science the first trait of beauty is an elegant simplicity. In this context simplicity refers to an essential purity, a freedom from superfluities, useless accretions, and needless complications. Einstein's theory of gravitation possess this grace and proprietary, whereas competing theories do not, and thus "none of them are taken seriously." Astronomer Roger Penrose commented that "no rival theory comes close to general relativity in elegance or simplicity of assumption." For the scientist simplicity implies both completeness and economy: "It must take into account all the facts and must include only what is necessary. Nothing lacking, nothing superfluous." Notable in the field of mathematical physics, Henri Poincare commented that "it is because simplicity and vastness are both beautiful that we seek by preference simple facts and vast facts." We notice in this requirement for valid scientific discoveries, namely that they be elegantly simple and yet vast, the classical philosophical traits of the beautiful: unity and wholeness.
I came to this book with a great deal of trepidation, knowing Dubay's reputation for high level theological thinking. I was surprised and pleased to find that I had inadvertently prepared myself, at least in part, to follow his train of thought by reading two very different books.

The first was Aristotle for Everybody by Mortimer J. Adler. Although presented in their own beautiful simplicity in mentally "bite-sized" chapters this book was a challenge for me. However, I retained enough that when Dubay began talking about various philosophical concepts, especially that of "form," I was able to follow with relative ease.

The second was The Case for a Creator by Lee Strobel which I reviewed for Spero News. Whether one agrees or not with the beliefs of the scientists interviewed for that book, one can't help but come away with a certain understanding of how they see and define beauty within the discipline of science. Again, I didn't realize that I had absorbed something of that understanding until I encountered it in the pages of this book but it did smooth the way for me somewhat.

I am still working my way through this and may hit the really difficult concepts later on. Also, I don't wish to give the impression that you must have a lot of preparation to even begin reading this book. It is merely interesting to me that I recognized these concepts as building blocks learned from previous reading.

You can go on to Part II here.

Wednesday, June 7, 2006

Having Christ as Our Cornerstone

A Christian, who will have built his life upon the cornerstone who is Christ, has his own personality, his own way of seeing the world and its happenings. He has a scale of values very different from that of the pagan, who does not live by faith and who has a purely worldly conception of things. A weak and lukewarm Christian faith, however, which exerts very little influence on ordinary life, can provoke in some people that kind of inferiority complex which manifests itself in an immoderate desire to "humanize" Christianity, to "popularize" the Church, to make it somehow seem to conform to the value-judgments prevalent in the world at a given time (J. Orlandis).

That is why, as well as being immersed in our secular activities, as Christians we need to be immersed in God, through prayer, the sacraments and the sanctification of our daily work. We need to be faithful disciples of Jesus in the middle of the world, in our ordinary everyday life, with all the constant effort and hard decisions this entails. In this way we will be able to put into practice the advice Saint Paul gave to the first Christians in Rome when he alerted them to the risks of accommodating themselves to the pagan customs of the day: Do not be conformed to this world (Rom 12:2). Sometimes this refusal to conform will lead us to row against the current and run the risk of being misunderstood by many of our contemporaries. The Christian must not forget that he is leaven (Matt 13:33) hidden in the lump of dough that has to be fermented by him...

Jesus of Nazareth continues to be the cornerstone of every man's life. Any building constructed without Christ is raised in vain. Let us think as we finish our prayer, whether the Faith we profess is coming to bear more and more influence on our existence, on the way we view the world and mankind, and on the way we behave.
Tags: , Christianity