... God’s love is constant. It is always fresh and new. It is exhilarating not only because of the way it makes us feel but because of the new horizons it opens in our lives—the way it explains who we really are and why we’re here in the first place. Everything else melts away, and we are caught up in an experience that words alone cannot describe, an experience that changes us from the inside out.I have been returning more and more to that spot in my own life. Thanks to the on-line retreat making me more aware of God in the everyday, all around me, I have rediscovered that longing to know Jesus better. Yes, I already knew it and, yes, it is a no-brainer ... but "knowing" and "living" are two different things. It is all too easy to become lukewarm, for me anyway, and it is exciting to be pulled out of it back into a more familiar communion with my best and truest friend who wants nothing but my own good.
How to Enter into God’s Presence. As awesome and intimidating as this may seem, it’s really not all that difficult to enter into the presence of the Lord and experience his love. On the contrary, Jesus longs for us come to him. He actually enjoys being with us and delights in pouring his love upon us—even more than we long to receive it! Whatever roadblocks exist are generally related to our own sin, our own lack of repentance, or our own complacency.
Of course, it is possible to experience God’s presence without putting in any effort at all. After all, that’s what happened to Paul on the road to Damascus (Acts 9:4). But it is far more common to be touched by God when we are in prayer. That’s what happened to Isaiah (Isaiah 1:1-6), to Zechariah (Luke 1:8-11), and to Peter, James, and John (9:28-29). So let’s take a closer look at prayer and ask how we can become more open to God’s touch in our lives.
Passionately seek him. Because of the demands of everyday life, it can be very easy for our faith to become too regimented. Like the Colossians, we can fall into legalisms and lose sight of faith’s primary goal: to ground us in a loving experience of Jesus. If you feel that your prayer has become somewhat mechanical or dry, go before the Lord and say, “Jesus, I want to know you. Come shower me with your love. Transform my life into whatever you desire. I am yours.” The truth is, we all need to cry out to the Lord like this every day—throughout our days, but especially when we are in prayer.
| You Are a Soy Latte |
 At your best, you are: free spirited, down to earth, and relaxed At your worst, you are: dogmatic and picky You drink coffee when: you need a pick me up, and green tea isn't cutting it Your caffeine addiction level: medium |
Most High, all-powerful, good Lord,No one says it better, except possibly that wonderful song of praise in Daniel, and there is no better way to launch into appreciating what God has created for our delight than reading this canticle. I know that it makes me look with new eyes on nature every time I step outside.
Yours are the praises, the glory, the honor, and all blessing.
To You alone, Most High, do they belong,
and no man is worthy to mention Your name.
Praised be You, my Lord, with all your creatures,
especially Sir Brother Sun,
Who is the day and through whom You give us light.
And he is beautiful and radiant with great splendor;
and bears a likeness of You, Most high One.
Praised be You, my Lord, through Sister Moon and the stars, in heaven
You formed them clear and precious and beautiful.
Praised be you, my Lord, through Brother Wind,
and through the air, cloudy and serene, and every kind of weather
through which You give sustenance to Your creatures.
Praised be You, my Lord, through Sister Water,
which is very useful and humble and precious and chaste.
Praised be You, my Lord, through Brother Fire,
through whom You light the night
and he is beautiful and playful and robust and strong.
Praised be You, my Lord, through our Sister Mother Earth,
who sustains and governs us,
and who produces varied fruits with colored flowers and herbs.
Praised be You, my Lord, through those who give pardon for
Your love
and bear infirmity and tribulation.
Blessed are those who endure in peace
for by You, Most High, they shall be crowned.
Praised be You, my Lord, through our Sister Bodily Death,
from whom no living man can escape.
Woe to those who die in mortal sin.
Blessed are those whom death will find in Your most holy will,
for the second death shall do them no harm.
Praise and bless my Lord and give Him thanks
and serve Him with great humility.
-- Francis of Assisi
This will be a helpful image, throughout our retreat. Imagine a stream, with water rushing by all the time - a pretty good image of our busy lives. Imagine putting my pan - a sieve or screen - into the water. What happens? I get a pan full of stuff. As I shake it a bit, some of the smaller debris falls through the screen and I can look at larger stones that were in the water. And there in my pan, I discover a piece of gold. The message: I won't get that piece of treasure, just sitting by the edge of the stream peering into the water. I have to pan for it - sort out some portion of my experience and go deeper into it. And remember, if I discover some kernel of gold, it would be very important to weigh it - write it down and perhaps share the grace with others...I found this such an apt image that it has stuck in my mind since last week. I also needed that reminder that we must be involved and active in the process, not just sit on the side of the shore watching everything rush by.
Tell me the story again, Grandfather.From week one of the 34-Week Online Retreat where, in true Ignatian form, we begin our spiritual autobiography.
Tell me who I am.
I have told you many times, Boy.
You know the story by heart.
But it sounds better
when you tell it, Grandfather.
Then listen carefully.
This may be the last telling.
No, no, Grandfather.
There will never be a last time.
Promise me that.
Promise me.
I promise you nothing, Boy.
I love you.
That is better than a promise.
And I love you, Grandfather,
but tell me the story again.
Please.
Knots on a Counting Rope
Bill Martin Jr. and John Archambault
Henry Holt and Company
New York, 1966 and 1987
Into The Deep is a podcast designed to be a resource to those who wish to spread the saving message of Jesus Christ as faithfully transmitted by the Church. This means that it is applicable to every Baptized Christian, as we all share a common commission to evangelize the world.I have listened only to the sections on Detachment, Methods of Prayer and Obstacles to Prayer but have found them immensely helpful and easy to listen to (and, yes, sometimes they make me laugh ... and that doesn't hurt either). As these three men are Catholics there are various mentions of such things as the rosary but overall the parts I listened to would again help any Christian desirous of strengthening their prayer life.
The Protestant imagination focuses on the gulf that separates us from God, while the Catholic view is of the sacramental nature of all that is around us. It is no wonder that while Protestant spirituality focuses on the Word of God (preaching it, hearing it, applying it) in order to repair the separation that divides us from God, Catholic spirituality focuses on finding, lifting, and releasing the Spirit of God that is sometimes hidden or latent in the world around us. This is the world as sacrament, the world incarnated...The Ignatian technique is all about intertwining the strands and making the connections. I hope that if this idea appeals to you that it will merit further investigations no matter what your Christian orientation.
Where the Protestant approach to the Spirit is to analyze its meaning, the Catholic approach to the Spirit is to imagine its depths. Where the Protestant mind stops and pulls the strands apart, the Catholic mind makes further connections and intertwines the strands...
I've seen mentions of the book on Episcopalian and Mennonite websites-- the former offering the book as recommended reading on their website, the latter using it for a youth group retreat. So no, it's not just a Catholic thing!
... The term communion of saints is rich in meaning. It refers to the fellowship or community that exists between all the members of the Church. Three levels are traditionally identified.Catholicism believes that death can't sever the ties that bind the members of the Church, because the soul is immortal and only the body can die. So Catholics believe that the ties and connections that link them together in life continue in death. The beloved dead are still connected to the living and still love the living as much as they love the dead. Even though the body is dead, the immortal soul is very much still alive and in existence.
- The Church Triumphant: Saints in heaven
- The Church Militant: Believers on earth
- The Church Suffering: Souls in purgatory
Saints in heaven: The Catholic Church believes that the saints are ordinary and typical human beings -- with faults and failures, talents and gifts, vices and virtues -- who made it into heaven not by being perfect but by persevering.
Believers on earth: The third tier of the communion of saints is the Church Militant, the believers on earth... The term militant refers to a spiritual warfare against sin and the devil. Catholics believe that their fellow man is their ally, not their enemy. The devil and sin are the real enemies... The spiritual battle is for souls -- to rescue them from sin and evil.
Souls in purgatory: Purgatory is an often-misunderstood Catholic doctrine. It isn't considered a spiritual jail or hell with parole. And Catholicism doesn't teach that everyone goes tot purgatory. On the contrary, the Church believes that many people are purified or purged, hence the term purgatory, in this life. For example, the Church believes that many innocent persons who suffer from disease, poverty, or persecution are living their purgatory now, and when they die, they probably go straight to heaven. The same goes for people who live an exceptionally good and holy life -- no need for purgatory. But the Church believes that most everyone else, although not bad enough to go to hell, aren't good enough to skate into heaven with no need for some introspection and purification... Known as the Church Suffering the souls in purgatory are definitely and absolutely going to heaven, not just yet...
According to the Church, purgatory is like a suburb of heaven. It's close enough to hear the laughter and singing, smell the sweetness in the air, and feel the warmth nearby, but far enough away to remind everyone that they haven't yet arrived.
Or, as some people would like to think of it, it's like being stuck in traffic on the day before Thanksgiving. You know for certain that you're on your way home, but you just don't know when.
Blue must have had many friends. No man as generous of himself as he could have been long without them. Yet, he seems to have had few intimates. Friendship was one of life's fine things to him, and yet he did not look upon it altogether as the rest of us do. Sometimes, I think, he was a friend out of charity. Once, I gathered from his conversation, he had been mistaken in a friend. But he looked back on the treachery of the man he loved more with kindness than with pity, and more with pity than with grief. "Friendship, at worst," he once said to me, "is an investment. Your friend, no matter how he may turn out in the end, is an addition to your life. He brings some things, and whatever his disloyalty, these things he cannot take away."
MOOCH
In Old French, the verb muchier meant "to hide" or "to lurk." The English version appeared in the 1800s, but it was first used to mean "to sneak" or "to be truant," before the meaning evolved to a different sense, "to beg."
FORGIVE
The Latin compound word perdonare is formed from per-, meaning "thoroughly" and donare, meaning "to give." In Old English, both parts of this word were swapped for their English counterparts, for-, meaning "completely," and giefan, meaning "give," creating a new term matching the original in meaning.
... if a pope decides to change, modify, or end mandatory celibacy for the Western church, the Church would still maintain and follow the same tradition observed by the Eastern Catholic Church concerning married clergy. Among the married clergy in the Eastern Church, marriage must come before ordination, and if he's ordained unmarried, he must remain unmarried:
- Ending mandatory celibacy would only affect those yet to be ordained. Celibate priests who're already ordained wouldn't be allowed to marry.
- Seminarians would have to decide before ordination whether they wanted to be married. They'd have to find a wife prior to their ordination or remain celibate.
- Anyone having aspirations to be ordained a bishop would have to remain celibate.
- Catholic priests who were ordained celibate and then later left the active ministry to get married would not be allowed back into the active ministry as a married priest.
"What a Christian you are!" he [Blue] exclaimed. I think he was a friend to the fellow out of kindness. "I suppose you consider the exhortation 'love your neighbor' a figure of speech. You would love only the lovable. Did you ever try to love someone who was mean, petty, shallow, selfish? Try it."I have my fair share of mosquitoes in my life. Even more humbling, what if I am someone's mosquito? Not even annoying enough to be considered "Caesar" as Blue points out. Something to keep in mind when attempting to love the buzzing pests that God has put me next to on a daily basis.
I told him I was wiling to try to love a villain but that I could not arouse any affection for a mere annoyance, an irremediable nobody. "I think I could love a lion," I said, "but I doubt very much if I every could love a mosquito."
He regarded me seriously. "You consider yourself too much," he returned. "You could love a great enemy. Any healthy man could. Men have boasted that they were to be slain by Caesar. But one needs more than vanity to love a ... a ... what you call a mosquito."
He meant, I suppose, that I needed special graces in charity and fortitude. But the topic to me, being a poor Christian as Blue intimated, was distasteful. I let it drop.
Most of us like to pose. And most of us when we pose are found out. And most of us, accordingly, suffer. Yet there is something to be said for posing. All poses reveal imagination. Some reveal vanity, to be sure, and some reveal humility. Every poseur does not deserve the black name of hypocrite. We meet a man who is playing at being hero or saint. The man may be tired of himself. He may know in his heart that he is not so good or great as he might be. His pose is an attempt at nobility. We laugh at him. But we are laughing at ourselves. It is because most of us are such poseurs to ourselves that we so readily find a poseur out.
Sawyer: If this was a scary movie I'd be with a hot chick. Not you Barbar.
Hurley: It's Babar.
... "Once," he said, "the cathedral builders and the troubadours, interpreting truth, created a beauty that was as current as language and almost as essential as blood. Then came the printed word to spread confusion, to throw a twilight over the world in which men became little more than shadows, chasing shadows. But now we have a new art. luminous, vivid, simple, stirring, persuasive, direct, universal, illimitable - the animated picture. It can create a new people, gracious and graceful, kindly, religious, a people discovering in beauty the happiest revelation of God. No art has ever had the future the motion picture has. If it fails, no art shall have had as great and lamentable a failure."I will be featuring a few choice excerpts from Mr. Blue over the next few days. Highly recommended. (Much thanks to the reader who tipped me off to Connolly's screenwriting career.)
... Spirituality cannot be a solitary endeavor; it must be grounded in the life of a community, or else it becomes little more than an isolated and ineffective version of self-help. Spirituality that is grounded in community is like the house built on rock that Jesus described (Mt 7:24); it is less likely to be blown away by the winds of change that inevitably move through our lives. When our spirituality arises from our participation in community, several things happen. First, we are challenged to see our prayer as one part of the larger exercise of living the Christian life, for we must apply our prayer to the ordinary problems of living with other people. This prevents us from treating spirituality solely as a private exercise. We will be in a position to encourage others in tough times; in turn, they can help us to persevere in periods of spiritual dryness. Second, participation in community worship means we will be confronting ideas that make us uncomfortable, pushing us outside of the natural comfort zones we develop in our spiritual lives. This point, I think, is difficult but important. It's easy to fall into patterns that must change as we grow. Third, we will begin to see our own spiritual lives in some perspective by seeing the struggles and issues of people who are both younger and older than us. Seeing what younger people confront can make us cognizant of how much more we must still grow. Considering the spiritual journeys of people around us can help us to navigate the changes we, too, encounter...
It is no secret that Martha is my patron saint. I chose her because she is the patron saint of housewives but it soon became clear that it probably was God who chose to put us together. I relate to Martha in so many ways and her life stands as a measure of the person I work toward becoming ... a faithful servant who loves Jesus and is his good friend.As they continued their journey he entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary (who) sat beside the Lord at his feet listening to him speak.This is the story about Martha that springs to mind for most people and I think it is the first time (chronologically) that we hear her mentioned. We have all heard variations of the basic message about this passage of keeping your mind on Jesus no matter what else you may be doing.
Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me."
The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her."
Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill.Again, a familiar story featuring Martha though more often it is told from the point of view of the miraculous raising of Lazarus from the dead. First of all, I wonder how Martha knew that Jesus had arrived when Mary didn't. What it makes me think of is someone who is attuned to all the little details even in the middle of her grief. Maybe there was a flutter of unusual activity that clued her in, so she went to find out.
So the sisters sent word to him, saying, "Master, the one you love is ill."
When Jesus heard this he said, "This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it."
Now Jesus loved Martha and her sister and Lazarus...
When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home.
Martha said to Jesus, "Lord, if you had been here, my brother would not have died. (But) even now I know that whatever you ask of God, God will give you."
Jesus said to her, "Your brother will rise."
Martha said to him, "I know he will rise, in the resurrection on the last day."
Jesus told her, "I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?"
She said to him, "Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world."
When she had said this, she went and called her sister Mary secretly, saying, "The teacher is here and is asking for you."
Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him.Through watching Martha's progression in the previous Scripture, this very simple mention speaks to the difference between the first time we saw her and now. Martha served. That is all that needs to be said. Nothing about needing help is brought up now. Mary serves Jesus in her way while Martha serves Jesus in hers. Together they complement each other as both have chosen the better part. A beautiful end to a beautiful journey of faith.
Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus 2 and dried them with her hair; the house was filled with the fragrance of the oil.
I frowned over a thought. "Padre. Tell me something. Why in the world would the Almighty send Michael off on a mission just when his family most needed him to protect them?"MASON-DIXON KNITTING: The Curious Knitters' Guide
Forthill arched an eyebrow. "My son," he said, "God knows all things at all times. By His very nature, his omniscience enables Him to know what has happened, is happening, and will happen. Thought we might not be able to see His reasons, or to agree with them from our perspectives, they are yet there."
"So what you're saying is that the Almighty knows best, and we just have to trust Him."
Forthill blinked. "Well. Yes."
"Is there any reason that the Almighty couldn't do something blatantly obvious?"
Poor Forthill. He'd been preparing himself for years for a theological duel with the shadowy wizard Dresden, and when the moment came, I wasn't even giving him a real fight. "Well. No. What do you mean?"
1595 B.C.Also, check out their blog.
Woman waiting for Hittite husband to return from sacking of Babylon picks up string and two sticks, begins "Support Our Troops" scarf.
1595 BC (two minutes later)
Woman drops first stitch, utters first curse word related to knitting.
1896 A.D.
Siobahn Ogwnngyfleioghnn knits so poorly that she accidentally discovers the cable stitch.
1924 A.D.
Kleenex invented.
1924 A.D. (one hour later)
Mildred Farnwinkle of Dubuque, Iowa, completes first Kleenex box cozy.
Saint TypoWhile you look for me and use your head to find my whereabouts, I am something. But as soon as you find me, I am nothing. Who am I?
Some friends of mine have put together a promo video for NBC's "The Office" (for some kind of contest, I presume; the winning video/videos will be aired on the network, I believe). It would be really great if you would post a link to it and encourage your readers to vote...This cracked me up. Go watch and vote if you feel moved to do so.
Here's the link: You Reap What You Throw
I'm sorry to pick on Ms. Nicolosi again, but for someone to say Lady in the Water is "monstrously bad storytelling," and then call The Devil Wears Prada one of the best movies of 2006 shows the sad fact that originality and imagination and hidden meanings and allegories and even fairy tales are no longer appreciated nor wanted.Now this is not unusual criticism for a movie critic to receive. And, it is not the first time that Barbara Nicolosi has been way off target from my point of view. Beginning with her strong dislike of The Lord of the Rings movies she has established a pattern of disliking movies that I usually love.
There’s a scene in the movie where Paul Giamatti’s character has to be childlike, so that this ol Korean lady will tell him the whole story, so he can figure out how to save the Narf that has come under his care. He drinks milk, getting some on his moustache, he curls up, laying down on their couch… and has a carefree look upon his face. The scene, if seen through a serious light is ridiculous, but to me – that scene is how you have to see the whole movie. This is a fairy tale, a bedtime story told by M. Night Shyamalan as a tale about where inspiration comes from.What I find most interesting is the wide range of people who do like this movie.
At least, that’s how I see it. It’s about throwing out logic and practicality. It’s about letting go of being self-conscious. It’s about goofily marching forward with chocolate syrup on your face while gnawing on centipedes. It is about breaking the real world down and placing it in a ludicrous bit of bedtime illogic.
Can you handle that?
Shyamalan is inviting those who can become as little children with minds for wit to contemplate how humans suffer and how they can be healed. He is calling the audience to be gentle as doves and wise as serpents. In fact, he makes Cleveland Heep reduce himself to that of pretending to be a child in order to persuade the Asian mother to reveal more of the Narf tale.Steven Riddle who I respect deeply especially for his ability to see below the surface. (scroll down to "Lady in the Water" as his permalinks are not working right.)
The crowd I saw it with had a hard time with this strange, filigreed plot and denouement. They seemed baffled, dismayed, or threatened by the purity and its attempt to thrust us into the heart of the Real for a moment.
It is a film with a tremendous philosophical appeal, and that may be the flaw that makes it, perhaps a lesser film. Sometimes, the veil is torn away and one gets the "lecture" that has been hiding in some of Shyamalan's other films. This may be what bothers critics, but if so, it seems a case of intellectual laziness.Jelly-Pinched Wolf liked it although his review focuses mostly on why people might not like it.
There's a character in the film who is a critic. He's a wanker, and is treated rather badly. This, I think, may be the source of so much bile from the critics. But what the character represents is not so much critics themselves, but the tendency people have to overanalyse books and movies--not after the experience, but during it. How can you possibly enjoy a story if you're sitting there the whole time thinking, "Oh, this is now the part when x will happen to this character, and then y will ensue, resulting in z ending." To be sure, many of today's movies do follow these formulas, and it's often hard not to notice them when they appear. But that doesn't mean we should go searching specifically for them during the movie. I'm not saying we should turn our brains off during movies (God forbid we should ever do that), but at the same time, how can you possibly enjoy a story if you are constantly trying to plug its parts into some analytical definition or another? But of course, the critics can only take the character who is a critic at face value. And I do wonder how much of their ire stems from that.Jeffrey Overstreet gives it a B- and gives us hope by beginning with this observation.
Let’s put aside for a while the hype and hysteria regarding M. Night Shyamalan’s ego... the way he likes to talk about Bob Dylan and Michael Jordan as if he's their big screen equivalent. Let's turn away from the rants of those bloodthirsty critics who would like nothing better than to tear apart the film because of their dislike for the filmmaker and his reputation-crafting media hijinks.They've talked me into it. I want to see it.
The question for critics and general audiences alike should be — Is Lady in the Water a good movie?
And the answer is: Almost.
There are some nice ideas at work in this film that show off the director’s strengths. There is exactly one impressive performance. And one image in particular will stay with me forever. There are problems as well. But I’m not going to respond by presuming that Shyamalan is running out of ideas, or that his career is finished. Many artists go through dry spells, or stumble into bad imitations of their own work. And while this is, for me, the least of his big American movies, it isn’t even close to an occasion for derision. After all, substandard Shyamalan is still superior to the most engaging films of many familiar directors.
If we are to understand spirituality, we can begin by taking a look at how Ignatius wrote about it in his text: spirituality is a practice, a regular endeavor through which we come to build our lives on the love of God -- to order our lives according to God's plan for us. Its focus, then, is not primarily ourselves but, rather, God. In naming his spiritual practices "exercises," Ignatius sought to suggest something about how we ought to approach them: as undertakings we must repeat again and again in order to progress slowly toward a goal. We can see spiritual exercises, then, as a part of regular maintenance for the soul. If we practice them, we will give ourselves the chance to know God more intimately and to know God's will for us. Why is this important? Because, to paraphrase the themes of Psalm 139, God knows us better than we know ourselves. If God called us into existence and continues to intimately shape our existence very second, then God counts every hair on our heads and wants our good. Too often our lives bring us suffering, which seems so meaningless; and our natural reaction is to fight our suffering -- and often God, too -- in order to rid ourselves of it. Faith, I think, is the gift that enables us to suspend our judgments so that we might retain the belief that even through our suffering, God seeks our ultimate good.Exercise! Not a fan. Nope. But I never really thought about it applying to my spiritual life. You'd think that is the sort of thing that is a no-brainer but no ... it was an eye opener for me and that is just from part of the introduction to The Ignatian Workout: Daily Spiritual Exercises for a Healthy Faith by Tim Muldoon. If I'd have excerpted all the text that gave me "aha" moments then I'd have reproduced then entire introduction here for you.
The key word here is ultimate. Clearly, when I am suffering, I can't see any good in it. But if my concern is my ultimate good, then there are times when I must inevitably accept suffering. Back to our model then: if my life were devoted to the elimination of all suffering, then I could never grow strong. I would avoid all exercise because exercise sometimes involves certain levels of pain (no pain, no gain, right?). Taking this a step further, though, let us recognize that the objective is not pain per se -- not all pain is acceptable. There is a difference between the pain of my burning lungs after a good hard cardiovascular workout and the pain of a pulled muscle. Athletes must learn to distinguish good pain from bad pain, and in so doing, they learn how to tolerate the good and avoid the bad. Similarly, then, in the spiritual life, we must be concerned with learning how god helps us confront certain kinds of suffering that help us grow and how he helps us avoid the suffering that only breaks us down. Moreover, we can see from this example that the spiritual life must be more than simply avoiding suffering; rather it must be learning to discern among types of suffering and accepting the kinds that leads us to greater spiritual growth.
The Operative: Do you know what your sin is?Preparing the series on the seven deadly sins I'd nod my head here or shake it there over various of the individual sins. Let's face it, it is the rare soul who doesn't recognize at least a bit of themselves in most of them. However, when I got to Sloth I was taken aback. Somehow though I knew it was a sin I didn't really think about it ... certainly not to the point where I saw most of my major failings being described as seemed to be happening at that moment (now y'all can't wait for me to get to that post I know).
Capt. Malcolm Reynolds: Aw hell, I'm a fan of all seven... but right now, I'm gonna have to go with wrath.
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.Time to apply the remedy ... diligence.Hebrews 12:1 (English Standard Version)
| Your Theme Song is Beautiful Day by U2 |
 "Sky falls, you feel like It's a beautiful day Don't let it get away" You see the beauty in life, especially in ordinary everyday moments. And if you're feeling down, even that seems a little beautiful too. |
... St. Thomas argued that wherever faith, hope, love, justice, fidelity, self-esteem, prudence, mercy, and hospitality are present, then named or not, Christ is present. The best of missionary dialogue has been conducted on this basis, recognizing and affirming the goodness in culture. What applies to non-Christian cultures equally applies to non-Christian elements in our own culture -- at the metroplex.Richard Leonardi examines fifty-four popular movies and shows how Christian subtexts can be found in the most unlikely subjects. He begins by talking about the power of media to shape ideas and goes on to a good examination of positive and negative cultural "signposts" that can be found in current movies. This is followed by a look at individual movies which includes "teachable moments" to be found in each, a plot summary, how each shines a light on a particular Christian value, and a few simple questions that can further discussion.
We approach the task of inculturation by not being against everything. If a film presents virtues and values, and many do, then named or not, Christ is present in and through them. We should say yes to these movies and promote them. Yet we often insist that the world talk our talk and walk our walk. Jesus' great commission to go our to the world does not lead to that conclusion. Rather, Christ sends us to meet our sisters and brothers where they are, as they are. Again, Jesus is our model. The parables do not mention God. They rarely have a religious setting. Jesus takes ordinary events of daily life and draws out lessons about faith, hope, love, justice, fidelity, self-esteem, prudence, mercy, and hospitality. The cinema's parables can provide us with a venue in which to fulfill the great commission.
Alternatively, we have a reimaging of the Trinity: Gandalf, the father who creates and calls; Frodo, the son who bears the form of the least but whose destiny is to save; and Galadriel, the spirit who inspires, enlightens, and comforts.Unfortunately, a true movie aficionado will find that Leonard's commentary about The Lord of the Rings also embodies one of the ways that he falls prey to his own personal prejudices. He has a habit of using surprising and inappropriate moments to push his own personal agenda, which leans heavily towards social justice. Quite often, the interjection of a seemingly random, albeit quite pointed, comment throws the reader off stride since there is rarely any preparation for the remarks and seldom any followup. Many Catholics won't be surprised to find that Leonard is a Jesuit since this is a particular passion of that order. Social justice as a theme is certainly a purview of the movies, however, one only wishes that Leonard could contain his passion for more appropriate moments unlike his introduction to the Lord of the Rings trilogy.
Some Christians object to stories about wizards, elves, and dwarfs. For those who take evil seriously, such objections are nonsensical. I only hope those who get into a lather over the evil of fictitious creatures are equally committed to the anything-but-fictictious fight against starvation and the unjust distribution of wealth.Unfortunately, instead of the author's intended effect, the above passage had the unintended result of making nearby people ask this reader what was so funny in response to the resultant snort of laughter. Similarly, one finds his anything-but-subtle commentary about theology scattered throughout as well. This continues through remarks about more accurate renditions of violence being shown if more women directed movies, the idea that only Jews can recognize blatant anti-Semitism (yes, that tired old horse is being beaten in his Passion of the Christ comments which can only have been included for Leonard's desire to castigate it considering the overwhelming negativity), and the idea that we have "overdone the father language in theology and liturgy" from which we are liberated when we pray to "God as mother." This becomes quite tiring after a short exposure and the reader wishes that the editor had been more vigilant about the author's interjection of personal commentary.
Christianity has had a variable relationship with the world. At times the world has been viewed as a hostile place with temptations and risks to the life of faith. This is the Marlin school of theology - venture out only when necessary, and then do so with extreme vigilance...I never would have considered this reading of Finding Nemo and it was quite eye opening. I did not necessarily agree with the reasons given for his assessment (not included in the excerpt) but agreement is not necessary. Simply having the concept brought up opens new vistas of a movie in which one can then go on to explore those themes for oneself. Those glimpses of depth and insight applied to more popular movies were what frustrated the most in finding so few of these movies discussed. Even with these movies one does wish for an additional, deeper level of discussion such as can be found in the reviews from such favorite reviewers of deep faith as Nehring the Edge, Overlook Journal or Decent Films. However, if this book is viewed as a primer the lack of depth is more excusable.
The Nemo school of theology holds that the world is the gift of God, to be explored, dealt with, delighted in, and within which we learn who we are and who God is in the scheme of things.
The Christian's daily struggle will generally be specific and will entail fighting on very minor matters. Fortitude will be necessary in order to fulfill with sincere effort our acts of piety towards God, without abandoning them no matter what presents itself during the course of the day, and so as not to let ourselves be carried away by our state of mind at the time. The way we live charity, overcoming sudden ill-temper, making an effort to be warm, good-natured and considerate towards others -- these will be important, as will our efforts to finish off the work we have offered to God, without skimping or taking any shortcuts, doing it as well as we possibly can and using the means to receive the formation we need...
There will be moments of victory and defeat, of falling and of rising again. We must always begin again ...; it is what God asks of all of us. The struggle demands a love that is vigilant and an effective desire to seek God throughout the day. This cheerful struggle is the exact opposite of lukewarmness, which is characterized by carelessness, a lack of interest in seeking God, laziness and sadness in fulfilling our obligations towards God and other people.
In making the statement, King Abdullah clearly condemns Hezbollah for their actions and lays the responsibility for making things right firmly on their heads.
“It’s your mess,” he tells them. “Clean it up.”
Instead of spewing Arab hatred at Israel and questioning the measure of their response, the King publicly reprimands Iranian-backed Hezbollah calling them irresponsible and unaccountable...
And King Abdullah isn’t the only Saudi official speaking out...
| Your Famous Last Words Will Be: |
 "Nice doggy." |
In the interior struggle we will also meet with failures. Many such failures will be unimportant; other will be more serious, but our atonement and our contrition will bring us even closer to God. And if ever we smash into small pieces what we felt was most precious in our life, God will be able to mend that very thing if we are humble. He always forgives us and helps us when we turn to him with a contrite heart. We must learn to begin again many times; with new joy, with new humility, for even if we have caused serious offence to God and have done much harm to other people, we can still later come very close to God in this life and be happy with him in the next, as long as there is true repentance, as long as we make room in our lives for penance, humility, sincerity and repentance -- and begin again.
God allows for our weakness and always forgives us, but we need to be sincere, to repent and to struggle to rise up again. There is incomparable joy in heaven each time we begin again. Throughout our journey on earth we will have to do so many times, because there will always be faults, shortcomings, weaknesses and sins for us to recover from. May we never lack the straightforwardness to acknowledge this and to open our souls to Our Lord in the Tabernacle and in spiritual direction.
In Mountain Meadows, Utah on September 7, 1857.Aaargh! Apologies to all ... I mistyped and got the date wrong. Based on the comments so far I think that my brother and Rick Lugari are clued in on this incident.
