The Agony in the Garden - Luke 22:39-46
The Crucifixion - John 19:1-11; 19:31-37
The Resurrection - John 19:38-42; 20:11-18. Hebrews 2:5-18
The Tree of Life - John 6:41-59
Created In God's Likeness - Gal. 3:27; 1 Cor. 15:53; Eph. 4-22-24; Col. 3:9
We are still breaking away from Genesis with Genesis: God and His Creation to look at the answer to the promise that the woman and her seed would defeat God's enemy.
The previous posts about "the woman" made it clear that Mary had innumerable links to Eve. This summary that amazes me every time I read it. I mean, how much clearer can you get? In the immortal words of This is Spinal Tap: none, none more clear.
- Eve’s conversation with a fallen angel leads to the loss of God’s likeness in human flesh; Mary’s conversation with an angel leads to the Incarnation, God taking on human flesh.
- Eve, left exposed by her husband, talks herself out of being embarrassingly gullible in believing God’s Word about the forbidden fruit; Mary, full of grace through the work of her Son, chooses God’s will for her life, knowing the potential for embarrassment over her unusual pregnancy.
- Eve, having broken the covenant she and Adam had with God, hears God’s curse on her life, which will be pain in childbearing; Mary, having accepted God’s plan, hears a voice of blessing on her and her childbearing.
- Eve, Adam’s helper, assists him in entering the devil’s bondage; Mary, at the wedding in Cana, assists Jesus in showing Himself to be the Messiah Who had come to free Israel.
- Eve becomes the mother of the dying; Mary, the mother of the living.
- Eve is expelled from Paradise; Mary appears as the Queen of heaven.
Her Seed — Connecting Jesus to Adam
Now we are free to examine Jesus' connection to Adam in fulfilling the promise of "her seed." We see that God performs His surprising renewal through reversal once again. I must say that I felt pretty silly for never noticing all the times Jesus is connected with a garden.
|Via Bad Catholic|
The Agony in the Garden - Luke 22:39-46
It isn’t just a coincidence that Jesus happens to be in a garden when He has to make His decision to choose God’s will over His own, no matter what the cost. This is the moment when Jesus completes His work as the New Adam. The first Adam was silent and passive in the face of temptation. Jesus, well aware of what it will cost Him to obey God, puts the will of the Father first. The pride of the first Adam is replaced by the humility of the Second Adam. If Adam shrank from the danger in his Garden, giving into disobedience, Jesus rises to the challenge of the danger in His Garden, surrendering Himself perfectly to God’s plan. The undoing of the devil has begun.This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.
In Genesis 3, God tells Adam that his face will be covered with the sweat of his toil as a punishment for his disobedience. Adam’s dominion over the earth, meant to be a source of joy for him, instead will bring him suffering. For Jesus to sweat "like great drops of blood" in His Garden is a vivid picture of Him taking on Himself the curse placed on Adam. The first Adam’s disobedience was punishable by suffering and death. Jesus, the Second Adam, in the agony of the Garden, begins to experience it. The sentence pronounced so long ago is now being executed ...
In these verses, we see a picture of Jesus doing precisely what Adam didn’t do. He was afraid, but His fear led Him to call down help from His Father. This is the test of love that Adam could not endure. Love has to be a real choice, which means that it must be tested. Love of God leads one to continue to trust Him and to seek His help in the midst of the most threatening circumstances. It is a conscious, willful choice to believe in God’s goodness, no matter how contrary the evidence. This anguished cry of Jesus, with tears, fills His Garden with the sound of faith. It was a cry that reached heaven, undoing the silence of the Garden of Eden.