
Listen now to: The Simpsons at Church
Thanks to Deacon Ken for thinking of me when hearing this story and getting the link! Even more so since he is not a Simpsons fan ... poor fellow.

Their website can be found here.New Catholic Group Launches Media Initiative
For far too long, Catholic artists and filmmakers have struggled to finance their projects and receive the training necessary to perfect their craft, hindering them from spreading their message of faith, hope, and love of God and His church. Today, we are happy to announce that a group of Catholics has come together to address this pressing cultural need.
The Genesis Initiative is a grassroots, non-profit organization aimed at funding worthy television and motion picture projects that promote Catholic values, teachings, and historical figures. ...
The first means is to use silence. Souls of prayer are souls of great silence. We cannot put ourselves directly in the presence of God if we do not practice internal and external silence. (Mother Teresa)This also hit a chord with me because I have found that if I do not say my two customary prayers at the very beginning, then I struggle in prayer much more. I realized this some time before Father Langford's words put it into true focus for me. First I seek God deliberately, using those prayers repeatedly if necessary to calm my mind and soul so that I may attempt to duck my head beneath the surface and begin to listen as well as to talk.
Engaging in deep prayer is much like diving for pearls. Some minimal effort is required for a pearl diver to overcome his natural buoyancy, to arrive at the depths where the treasure lies -- and to remain there for the duration. In prayer as well, there is a kind of natural buoyancy at work, drawing us back to the surface. like the diver, we need some simple, persevering effort to remain there in the depths, where all is quiet and peace in God's presence.
A storm of thoughts and distractions may go on above us, but as long as we provide that minimal inner movement that allows us to stay below. the storms of distraction cannot touch us; they do not affect or interrupt our prayer. Whenever we experience turbulence, whenever we find ourselves buffeted by thoughts, it is a sign that we have been imperceptibly returning to the surface. We need only that small effort once again to return below, like the small kick of the diver's fins, and again we are at peace in an inward Eden. What this means for prayer, and our perennial battle with distractions, is that thoughts and distractions are no longer an obstacle -- we merely stay beneath them, consistently seeking this deeper "place of the heart."
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We need to create our own inner hermitage, an inner sanctum where nothing and no one but God can enter -- where God can abide alone, "face-to-face" with the soul. This is the motive behind Jesus' teaching: "When you pray, go into your room and shut the door and pray to your Father... in secret (Mt 6:6).
Finding the "place of the heart" builds on the practice of establishing faith-contact with God at the outset of prayer. Before engaging in prayer, we first take a brief moment to enter into conscious and deliberate contact -- not with a God hidden above the clouds, nor floating on the mind's ruminations, but with the living God abiding in the depths of our soul.
Once we have taken this first step and consciously established faith-contact with God, we simply begin to move the focus of our awareness away from the surface, towards the center of the soul. We shift our attention from the level of the head to the level of the heart. There is nothing difficult or mysterious abut this at all. Though the "heart" referred to here is not the physical heart per se, there is such an intimate, God-made connection between soul and body that by shifting our focus inward, to a level corresponding to the are of the heart, we find ourselves moving towards a deeper level of the soul as well.
At home with his wife of seven years, fireman Caleb Holt shows little of the bravery he displays on the job, and has a failing marriage as a result. Fighting over every little thing, Caleb and his wife, Catherine (Erin Bethea), are on the verge of signing divorce papers when Caleb's father and coworkers urge him to approach his marriage in the same way he fights vicious flames. When Caleb's father gives him the "Love Dare," a 40-day guide to religiously motivated marriage help, Caleb begins a difficult journey to reclaim his wife, and in the process, his faith in God.The intended audience: Christians and married couples
With several action-packed scenes, FIREPROOF uses fire metaphors in its exploration of marriage. The film offers an alternative to the common romantic comedy and, some might argue, a more multidimensional view of romance. The film examines both the ups and inevitable downs of married life, offering faith as a prescription for saving what may at first glance appear to have already failed. Likely to please its target audience, the film offers a fresh perspective on marriage and inspiring relationship tips viewers may want to try regardless of their faith.
To be blunt, if a film purports to be a “Christian film” it supposedly is done for the glory of God. You don’t glorify God by making lousy movies.Read Scott Nehring's article Less Christian Art - More Christian Artists.
We need great movies.
Ready to learn everything you need to know about the economy in the shortest amount of time?A series of videos between 3 and 20 minutes in length. All 20 sections take 3 hours and 23 minutes to watch in full. I am just beginning to watch them.
The Crash Course is a condensed online version of Chris Martenson's "End of Money" seminar.
What is it?
The Crash Course seeks to provide you with a baseline understanding of the economy so that you can better appreciate the risks that we all face. ...
[...]I have seen just enough of the Oscar nominated movies as well as those Jeffrey mentions (or have heard Rose's pronouncements, which clearly I trust more than the Oscar committee) to know that he speaks the truth.
- How The Reader could be chosen over WALL-E (oh, right, it’s about The Holocaust!)…
- How Ron Howard could get a Best Director nomination over Andrew Stanton or Christopher Nolan…
- How The Fall could be ignored for cinematography… [...]
- How The Curious Case of Benjamin Button — a rewrite of Forrest Gump that manages to run almost three hours in spite of having a central character who is completely uninteresting (outside of his disease symptoms, anyway) — got a Best Picture nomination…
Prayer is something I am trying to grow in, and I am intrigued by the idea of a prayer journal. I am unfamiliar with the concept and I'm curious how one would use a prayer journal. What kinds of things do you write in there? Is it a prayer in the form of a dialog? Is it a place just to keep track of prayer intentions?I don't think I have ever mentioned anything specific before so that is a good question. I have heard of two sorts of prayer journals. The first is where someone journals their prayers and I believe also what answers they received along the way. I'm afraid that I'd then get so into writing things down I would forget about the praying part ... which says a good deal about my personality I fear.