The LookoutUsed by permission.
Go to A Painting Today to see more of Karin Jurick's art.
The Lookout
Church SpeakI have to admit that I'm a real sucker for "the basics" books. I like the little call-out boxes (where the above info came from) with extra information. I like the outlines. I like the lists of things to remember. What can I say? I'm obviously the target these books were designed for. Especially when they come with an nihil obstat and imprimatur (meaning that an expert has looked it over and found nothing against Catholic teachings in the book) ... like this book does. Quite often, between reading a "basics" book and reading the real thing (in this case, the Catechism), I will get a more complete understanding than I would have with simply one reference alone.
Catholic and catholic (with a lowercase "c") mean two different things. The first refers to someone who is a particular type of Christian who adheres to three basic things: (1) the tenets of a faith started by Jesus and continued by the apostles and their successors in the college of bishops, (2) forms of worship that date from the apostolic age, and (3) a particular system of governance. The second definition, the one used in the Nicene Creed, refers to "universality." The Church is "catholic" in that it is on a mission from Christ to bring salvation to all of humanity. The Eastern Orthodox Church, in its nearly identical creed, also uses the term "catholic," even though members are not in communion with the Catholic Church, and Protestants who pray the creeds also understand "catholic" with a small "c."
1398 The Eucharist and the unity of Christians. Before the greatness of this mystery St. Augustine exclaims, "O sacrament of devotion! O sign of unity! O bond of charity!" The more painful the experience of the divisions in the Church which break the common participation in the table of the Lord, the more urgent are our prayers to the Lord that the time of complete unity among all who believe in him may return.The book covers the Catechism section before this and the section after this but completely ignored this part. Which is puzzling and also rather troubling. I did not see any other omissions of this sort, however, one must remember that I wouldn't have found this had I not had a specific question. One hopes that this is an inadvertent omission or unfortunate cut mad by an editor one of those things that is corrected in the next edition.
1399 The Eastern churches that are not in full communion with the Catholic Church celebrate the Eucharist with great love. "These Churches, although separated from us, yet possess true sacraments, above all - by apostolic succession - the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy." A certain communion in sacris, and so in the Eucharist, "given suitable circumstances and the approval of Church authority, is not merely possible but is encouraged."
1400 Ecclesial communities derived from the Reformation and separated from the Catholic Church, "have not preserved the proper reality of the Eucharistic mystery in its fullness, especially because of the absence of the sacrament of Holy Orders." It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However these ecclesial communities, "when they commemorate the Lord's death and resurrection in the Holy Supper . . . profess that it signifies life in communion with Christ and await his coming in glory."
1401 When, in the Ordinary's judgment, a grave necessity arises, Catholic ministers may give the sacraments of Eucharist, Penance, and Anointing of the Sick to other Christians not in full communion with the Catholic Church, who ask for them of their own will, provided they give evidence of holding the Catholic faith regarding these sacraments and possess the required dispositions.Source: Catechism of the Catholic Church


Read it all here.
[...] What set me off was a statement that director Andrew Adamson decided to make Susan Pevensey a warrior in the battle (in the film), though Lewis had made it a point to keep her out of it (in the book).
The more I think about this, the more it bothers me. I understand that I’m touchy and obsessive on the subject, but there are times when madmen (like me) can see the truth that sane people can’t, because we look where nobody else is looking. If it’s true that the truths that are most important to defend in any age are precisely those that are most despised, then madmen are sometimes the bloodhounds who smell out what the truth-hunters don’t see.
The decision to kick aside a plot point that mattered to Lewis, just because it’s unfashionable, is not a minor matter (or so it seems to me). In this situation it’s a declaration that there is no special calling for a man to be warrior and protector in the world. Nobody seems to see this, but to me it’s obvious—such a view has dangerous, catastrophic consequences, not only for boys and men but for society as a whole. It’s an assertion (one at which Lewis would have snorted in contempt) that there is no essential difference between men and women; that there are only interchangeable hominid units. [...]
Power: Ability to walk half way into a wall
Power: Can turn any form of currency into pennies
Pen Drawing by Charles Maginnis
Gebera Daisy "I guess I was never interested," my friend continued," because he has no innate superpowers. I read a description of him somewhere that fits perfectly: the Catholic Batman. I mean, like Bruce Wayne, he just built everyth--"She's not alone. Well, The American Culture doesn't go so far as to call Iron Man a Catholic Batman, but it does a very nice piece on the redemptive quality of the movie and concludes:
I practically knocked Skairuz's glass over in my excitement. "The Catholic Batman??? Why? How? Speak!"
"Well . . . his motivation to fight crime is based on his discovery of how his past actions have caused others, including innocents, to suffer. He's trying to atone for his sins, do penance, as it were."
As you can see, Skairuz got the best out of fifteen years of Jesuit education. ...
It's no surprise that Iron Man benefits from impressive special effects and action sequences, but it is somewhat surprisng and pleasing that it has some truly serious ideas and characterizations and explores them with sincerity, wit, and sophistication.Decent Films concurs:
... Here is a popcorn movie with a will to entertain, at turns evoking James Bond, Batman Begins and Transformers; if it’s not in the same league as Batman Begins, it’s better (and shorter) than Transformers, with a redemptive angle foreign to James Bond.I have been trying not to read reviews because I really want to see this in the movies and not know every turn of the plot. However, even a cursory scan of these reviews shows that this is a superhero movie with a lot of heart. Do go read them all for a good look behind the standard superhero story.
Directed by Jon Favreau (Zathura), Iron Man is a rare superhero origin story that is also a conversion story. ...
Is there anything more embarrassing than having Barb Nicolosi beat me to posting about a superhero movie?No, no there isn't. As I can say from experience right now.
Bringing the Gospel of Matthew to Life:"Were not our hearts burning [within us] while he spoke to us on the way and opened the scriptures to us?""Bringing the Gospel of Matthew to Life" is a commentary that made the above verse from Luke occur to me again and again. George Martin has given us a thorough and fascinating yet highly accessible scriptural commentary that truly does let us see the Gospel of Matthew with new eyes.Luke 24:32
[The Homage of the MagiThis may seem obvious to everyone else but it simply never occurred to me that the star was what began the magi on their journey but that they simply had to apply their own logic after that in going to Jerusalem since that would be a good place to begin looking for the king of the Jews. Later in the commentary, Martin points out that Herod hears about the magi, calls the priests and scribes to him to ask where the messiah was to be born, and then calls the magi to tell them to look in Bethlehem. Now, he is doing all this for his own reasons, which we know through hindsight are nefarious. I had never caught that sequence of events so clearly ... that Herod ascertained the location and then summoned the magi. I just never read the text that clearly.
1 When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, a magi from the east arrived in Jerusalem, 2 saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." ...]
2 The magi come to Jerusalem saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." They observe a star at its rising--at its first appearance in the sky. What might they have seen (a supernova? a conjunction of planets? a comet?) is a matter of conjecture, but Matthew's concern is the significance of what the magi saw, not its nature. The magi interpret the rising of the star as signaling the birth of a king of the Jews. There was ancient belief that heavenly signs marked the birth of great men. Some Jews applied the Scripture passage, "A star shall advance from Jacob" (Num 24:17), to the coming of the Messiah, and the magi may have known of this. The magi come to Jerusalem and ask about the newborn king of the Jews so that they may do him homage. The star alerted them to his birth, but Matthew does not portray it guiding them on their journey. The magi simply come to the Jewish capital city -- Jerusalem -- looking for its newborn king.
9 After their audience with the king they set out. The magi begin their quest for Jesus because of a star, a revelation through nature. (Paul writes that God reveals himself through his creation: Rom 1:19-20.) Natural revelation goes only so far: it leads the magi to Jerusalem, but not yet to Jesus. God's revelation through nature must be completed by God's revelation to his people and through their writings, the Scriptures. The prophet Micah [quoted to Herod by the scribes and Pharisees] provided the link that leads the magi on their next step toward Jesus. ...Could you hear my mind blowing? That made such sense, clicked into place so perfectly, yet I had never come across that before.
COMMENT: TO READ MARK We will be most sensitive to the message Mark wishes to proclaim in his gospel if we read it as a Gospel in itself. We bring a great deal of knowledge to our reading of Mark, including what the Gospel of John tells us about John the Baptist. In the fourth Gospel, the Baptist recognizes and proclaims Jesus as the one who comes after him (John 1:26-34). In arriving at a final assessment of John the Baptist, we need to take into account all that is said about him in all four Gospels. But reading Mark's Gospel for the message it proclaims is a different matter. To do so we need to pay attention to what Mark says--and doesn't say-- and not automatically import information into Mark's Gospel from the other Gospels.
There is a second, related requirement. In reading Mark's Gospel we need to distinguish between what we know because Mark tells us and what the characters in Mark's Gospel know or do not know. Mark has told us that John the Baptist is the one sent to prepare the way for Jesus (1:1-3). But John the Baptist has not read Mark's Gospel and might not know what we know. Mark has told us from the very beginning that Jesus is the Christ (1:1), but those Jesus meets in the course of his ministry will be slow to recognize who Jesus is.
If John did not recognize Jesus, what does that tell us about the Baptist's call? Perhaps it tells us that God asked John to play a particular role but did not inform him of the full implications of his role. Something similar may well be true for many of us. We have been given certain responsibilities by God, perhaps even a clearly defined mission in life. But we may be in the dark about the ultimate outcome of our actions. We know what to do but not what it will accomplish in God's perspective.

Sun and Bird
Assisi taken by My Roman AdventuresInstead, I started cheating on the sweater (bad monogamous knitter) with a pair of socks. I had been loyal to the socks at least until…Truly this is a problem of knitting discipline, however, hardly dangerous to society. And that is the second paragraph ... not that one couldn't have told it by merely clicking through and reading the first paragraph.
Ten Miles to a Garage by Cassius CoolidgeMain Entry:I just love Merriam-Webster online don't you?
cler·i·cal·ism
Pronunciation:
\ˈkler-i-kə-ˌli-zəm, ˈkle-ri-\
Function:
noun
Date:
1864
: a policy of maintaining or increasing the power of a religious hierarchy
A new Catholic website, SoulFoodCinema, launches today with the aim of educating and evangelising through the medium of the movies.
Soulfoodcinema differs from other faith and film websites, in that the focus is on providing education and insights for those that are curious after having watched a film, rather than providing extensive ratings and reviews for those that are curious before watching a film.
Managing Editor Mark Banks is keen to remind people that the worldwide film industry now produces hundreds of films each year that can primarily be described as ‘character studies’, and says that these films, whether we are aware of it or not, are all communicating a message to us, either implicitly or explicitly, on how to lead our lives. In such a world Mark believes it important that Catholics filled with the Holy Spirit and a love for Jesus Christ, use their wisdom, knowledge and discernment to understand these messages and to communicate them to as wide an audience as possible; especially amongst young people. For this reason Soulfoodcinema enables readers to contribute essays on one of over 700 films already viewed by the Managing Editor, which can then be published on the internet.
Soulfoodcinema also features weekly updates of links to news stories in the field of faith and film, as well as a community chat room dedicated to discussing all aspects of the movies from a Catholic-Christian point of view.
Through his letter to the Romans Saint Paul reminds us "Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is - His good, pleasing and perfect will" (12:2). Mark asks that Catholics pray Soulfoodcinema will assist the Church in doing just that.

The results of Gov. Sarah Palin's prenatal testing were in, and the doctor's tone was ominous: "You need to come to the office so we can talk about it."An inspirational story that I have been meaning to mention. Kudos to the Palins.
Palin, known for a resolve that quickly launched her from suburban hockey mom to a player on the national political stage, said, "No, go ahead and tell me over the phone."
The physician replied, Down syndrome," stunning the Republican governor, who had just completed what many political analysts called a startling first year in office.
[...]
The doctor's announcement in December, when Palin was four months pregnant, presented her with a possible life- and career-changing development.
"I've never had problems with my other pregnancies, so I was shocked," said Palin, a mother of four other children.
"It took a while to open up the book that the doctor gave me about children with Down syndrome, and a while to log on to the Web site and start reading facts about the situation."
The 44-year-old governor waited a few days before telling her husband, Todd, who was out of town, so she could understand what was ahead for them.
Once her husband got the news, he told her: "We shouldn't be asking, 'Why us?' We should be saying, 'Well, why not us?'"
There was never any doubt the Palins would have the child, and on April 18 she gave birth to Trig Paxon Van Palin.
[...]

[Jesus speaking to the devil in the desert]If I were to excerpt all the sections that presented new, stirring, and inspiring ways to consider Jesus as fully human and fully God, I would have to include about two-thirds of this book. Time and again I was astounded at Anne Rice's mastery of delicate subtlety in conveying a truth in her meditation of Christ among us as he comes to his ministry.
"Those aren't your nations," I said. "The kingdoms of this world aren't yours. They never were."
"Of course they're mine," he said. It was almost a hiss. "I am the ruler of this world and I always have been. I am its Prince."
"No," I said. "None of it belongs to you. It never has."
"Worship me," he said gently, beguilingly, "and I will show you what is mine. I will give you the victory of which your prophets sang."
"The Lord on High is the One whom I worship, and no one else," I said. "You know this, you know it with every lie you speak. And you, you rule nothing and you never have." I pointed. "Look down, yourself on this perspective that is so dear to you. Think of the thousands upon thousands who rise each day and go to sleep without ever thinking evil or doing evil, whose hearts are set upon their wives, their husbands, their fathers and mothers, their children, upon the harvest and the spring rain and the new wine and the new moon. Think of them in every land and every language, think of them as they hunger for the Word of God even where there is no one to give it to them, how they reach out for it, and how they turn from pain and misery and injustice, no matter what you would have them do!"
"Liar!" he said. He spit the word at me.
"Look at them, use your powerful eyes to see them everywhere around you," I said. "Use your powerful ears to hear their cheerful laughter, their natural songs. Look far and wide to find them coming together to celebrate the simple feasts of life from the deepest jungle to the great snowbound heights. What makes you think you rule these people! What, that one may falter, and another stumble, and someone in confusion fail to love as he has striven to do, or that some evil minion of yours can convulse the masses for a month of riot and ruin? Prince of this world!"
"I'd laugh at you if you weren't unspeakable. You're the Prince of the Lie. And this is the lie: that you and the Lord God are equal, locked in combat with one another. That has never been so!"
He was near petrified with fury.
"You stupid, miserable little village prophet!" he said. "They'll laugh you out of Nazareth."
"It is the Lord God who rules," I said, "and He always has. You are nothing, and you have nothing and rule nothing. Not even your minions share with you in your emptiness and in your rage."
He was red faced, and speechless.
Power: Ability to do anything backwards
That is not a photo of my cake but it looks as if chocoholic Tom would like it ... so we'll see how close I can get to reproducing it with Chocolate Buttermilk Cake and Chocolate Malt Frosting.
Power: Causing candy to explode at the touch of his hand
Something new is coming.
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Our current free book is Sun of Suns by Karl Schroeder. Next week’s book will be Four and Twenty Blackbirds by Cherie Priest.
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From Flickr Doors Pool. Originally uploaded by dicktay2000 I really enjoyed the book - it was well written, I enjoyed the humour, lots of twists, a good attempt at making the angelic relationships and characters strong... I would rate it as very, very good but not exceptional - as in, I was able to put it down without feeling like I had to tear myself apart.I concur. If you missed my review, you can read it here.
Young Britt Williams from the Library of Congress Photos on Flickr.
Power: Can make really good words out of leftover Scrabble tiles
Sam the goose helps crossing guards shepherd children across the busy intersection of Liberty Grove and Princeton in Rowlett.Who would not love this story? Read it all The Dallas Morning News where you can also see the video of Sam working.
Once upon a time, down a two-lane road, past a field with horses and near an elementary school, a big ol' goose lived in a sparkling, blue pond.
Each morning, the goose saw children laughing and talking while walking to school. Two friendly crossing guards helped the children cross a busy intersection to get to class.
He was intrigued, this curious goose. One day in February he left his pond pals, a duck and a swan, and waddled through the grass, past the large rocks, onto the sidewalk, to the intersection. ...