|Nikolay Koshelev, Harrowing of Hell, 1900|
I first came across this practice in Magnificat, which typically features a version in their Easter edition.As with the Stations of the Cross, the devotion takes no fixed form, but typically includes for each Station a reading from Scripture, a short meditation, and a prayer. Where a series of pictures is used to aid the devotion, it takes the form of a procession, with movement from one Station to the next sometimes being accompanied by the singing of one or more verses of a hymn. (Source: Wikipedia)
For Easter meditation, this devotion parallels the Glorious Mysteries of the Rosary just as the Via Crucis (Way of the Cross) complements the Sorrowful Mysteries.
If you check the Wikipedia link there are a couple of different lists of meditative stations. As with the original Stations of the Cross, it is evolving as the practice is taken up by growing numbers of people. I like getting to see that happen, actually.
This link is to a pdf from the Archdiocese of Detroit which can be printed out. I'm grateful these are provided.
Note on the art
Just to keep that fluid Via Lucis meditation going, one of my favorite things to contemplate is when Christ brought salvation to the righteous who had already died but were waiting for this moment. That is not part of any of the Via Lucis lists that you'll find but, hey, I don't always stick to the "assigned" mysteries when praying the rosary either.
Maybe it's because in the Divine Comedy. In Hell, Dante has several spots where the architecture and ground were ruined by Christ's coming and the resultant earthquake. I love that so much. (The Harrowing of Hell is complicated. You can read more here.)