Ural Owl
taken by the brilliant Remo Savisaar
Jesus' answer, as given here, is quite unambiguous. Yet the evangelist says that the disciples still did not understand whom he meant. So we must assume that John retrospectively attributed a clarity to the Lord's answer that it lacked at the time for those present. John 13:18 brings us onto the right track. Here Jesus says, "The Scripture must be fulfilled: 'He who ate my bread has lifted his heel against me'" (cf. Ps 41:9; Ps 55:13). This is Jesus' classic way of speaking: he alludes to his destiny using words from Scripture, thereby locating it directly within God's logic, within the logic of salvation history.* I just read, a couple of days ago, commentary from the Ignatius Study Bible
[...]
John gives a new depth to the psalm verse with which Jesus spoke prophetically of what lay ahead, since instead of the expression given in the Greek Bible for "eating," he chooses the verb trogein,* the word used by Jesus in the great "bread of life" discourse for "eating" his flesh and blood, that is, receiving the sacrament of the Eucharist (Jn 6:54-58). So the psalm verse casts a prophetic shadow over the Church of the evangelist's own day, in which the Eucharist was celebrated, and indeed over the Church of all times: Judas' betrayal was not the last breach of fidelity that Jesus would suffer. "Even my bosom friend, in whom I trusted, who ate my bread, has lifted his heel against me" (Ps 41:9). The breach of friendship extends into the sacramental community of the Church, where people contineue to take "his bread" and to betray him.
Jesus' agony, his struggle against death, continues until the end of the world, as Blaise Pascal said on the basis of similar considerations (cf. Pensees VII, 553). We could also put it the other way around: at this hour, Jesus took upon himself the betrayal of all ages, the pain caused by betrayal in every era, and he endured the anguish of history to the bitter end.
Father Dietrich is the village priest of Eifelheim, in the year 1348, when the Black Death is gathering strength. To his astonishment, Dietrich makes first contact between humanity and an alien race from a distant star, when their ship crashes in the nearby forest. Flynn gives us the full richness and strangeness of medieval life, as well as some terrific aliens.Scott and I discuss the book, whether aliens have religion, disagree over Connie Willis' Blackout, and a whole lot more at A Good Story is Hard to Find.
Looking for answers? Or just want something clean to read? Got questions about your Catholic faith and don't know what answers you can trust to be true to the Vatican? Here is the blog for you! For ages 20 - 30. It's a place for younger Adult Catholics to find some answers and read about other Catholics trying to live the right way!From what I saw it is perfectly named. Drop by and take a look around.
Cutting through the "treacle" of St. Therese brings forth the strong personality and deep faith of a woman willing to embrace the challenge of a Carmelite cloister. And we know how challenging that could be thanks to a Rumer Godden classic novel.What broke open connecting with St. Therese for me? A good translation and a second book: my latest column at Patheos.
Speaking about things to come using words from the past strips these discourses of any temporal frame of reference. What we have here is not a newly formulated account of the future, such as one might expect from a clairvoyant, but a realignment of our perspective on the future within the previously given word of God, manifesting both the perennial validity and the open potentialities of that word. It becomes clear that the word of God from the past illumines the essential meaning of the future. Yet it does not offer us a description of tht future: rather it shows us, just for today, the right path for now and for tomorrow.
Jesus' apocalyptic words have nothing to do with clairvoyance. Indeed, they are intended to deter us from mere superficial curiosity about observable phenomena (cf. Lk 17:20) and to lead us toward the essential: toward life built upon the word of God that Jesus gives up; toward an encounter with him, the living Word; toward responsibility before the Judge of the living and the dead.
As an author she was astonishing. The most astonishing thing was the ease with which she'd do things (which may be the kind of thing that impresses other writers more than it does the public, who take it for granted that all writer are magicians.But those of us who write for a living know how hard it is to do what she did). The honest, often prickly characters, the inspired, often unlikely plots, the jaw-dropping resolutions.Indeed, yes.
1496 The spiritual effects of the sacrament of Penance are:It is Lent. Time for confession, penance, and reconciliation with God. What else do I need to think about?
- reconciliation with God by which the penitent recovers grace;
- reconciliation with the Church;
- remission of the eternal punishment incurred by mortal sins;
- remission, at least in part, of temporal punishments resulting from sin;
- peace and serenity of conscience, and spiritual consolation;
- an increase of spiritual strength for the Christian battle.
I am pleased to announce that I have started my own Catholic Nun Doll business! Today on the feast of the Annunciation Saintly Sisters officially opened its doors! Saintly Sisters is a family owned and operated business. It's my sincerest hope that vocations will be inspired by these dolls. I love love thinking about the possible vocations that might come blossom from our dolls!These are super-cute dolls. Go check out Saintly Sisters' grand opening!
This relativization of the cosmic, or, rather, its focusing onto the personal, is seen very clearly in the closing words of the apocalyptic section: "Heaven and earth will pass away, but my words will not pass away" (Mk 13:31). The word--which seems almost nothing in comparison to the mighty power of the immeasurable material cosmos, like a fleeting breath against the silent grandeur of the universe--the word is more real and more lasting than the entire material world. The word is the true, dependable reality: the solid ground on which we can stand, which holds firm even when the sun goes dark and the firmament disintegrates. The cosmic elements pass away; the word of Jesus is the true "firmament" beneath which we can stand and remain.
Navin R. Johnson: The new phone book's here! The new phone book's here!I have in my hands the actual printed book! Not too shabby! And this'll tell you what a layout geek I am ... I actually really like the spine.
Harry Hartounian: Boy, I wish I could get that excited about nothing.
Navin R. Johnson: Nothing? Are you kidding? Page 73 - Johnson, Navin R.! I'm somebody now! Millions of people look at this book everyday! This is the kind of spontaneous publicity - your name in print - that makes people. I'm in print! Things are going to start happening to me now.
The Jerk
A thief in Paris planned to steal some paintings from the Louvre.
After careful planning, he got past security, stole the paintings, and made it safely to his van.
However, he was captured only two blocks away when his van ran out of gas.
When asked how he could mastermind such a crime and then make such an obvious error, he replied,
"Monsieur, that is the reason I stole the paintings. I had no Monet
To buy Degas
To make the Van Gogh."
On today's feast the Church celebrates the mystery of the Incarnation and, at the same time, the vocation of Our Lady. It was her faithful response to the angel's message, her fiat, that began the work of redemption...Have you ever noticed how many annunciation paintings have Mary interrupted at her reading? This is because of Mary's association with the Word. I never noticed this myself until I had to look through many paintings on the subject for a book I was laying out.
The setting of this feast day, March 25th, corresponds to Christmas. In addition, there is ancient tradition that the creation of the world and the commencement and conclusion of the Redemption all happened to coincide at the vernal equinox.
As the greatest proof of his love for us, God had his only Son become man to save us from our sins. In this way Jesus merited for us the dignity of becoming children of God. His arrival signalled the fullness of time. St. Paul puts it quite literally that Jesus was born of a woman. (cf The Navarre Bible, Romans and Galatians, note to Gal 4:4) Jesus did not come to earth as a spirit. He truly became man, like one of us. He received his human nature from Our Lady's immaculate womb. Today's feat, therefore, is really in honour of Jesus and Mary. That is why Fr. Luis de Granada has pointed out: It is reasonable to consider, first and foremost, the purity and sanctity of the Woman whom God chose 'ab aeterno' to give form to his humanity.
When God decided to create the first man, he first took care to create a fitting environment for him, which was the Garden of Eden. It makes sense, then, that when god made ready to send his Son, the Christ, he likewise prepared for him a worthy environment, namely, the body and soul of the Blessed Virgin. (Life of Jesus Christ, I)
As we consider the significance of this Solemnity, we find Jesus very closely united to Mary. When the Blessed Virgin said Yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature: a rational soul and a body, which was formed in the most pure womb of Mary. The divine nature and the human were united in a single Person: Jesus Christ, true God and, thenceforth, true Man; the only-begotten and eternal Son of the Father, and from that moment on, as Man, the true son of Mary. ... (J. Escriva, Friends of God, 274)
A book is a mirror. If an ass peers into it, you can't expect an apostle to peer out.
Lichtenberg
The Epic of Gilgamesh is one of the earliest known works of literature, being from around 2200 B.C. It tells of Gilgamesh the king of Uruk (a city-state in Sumer) who is half human and half god.Read it all at SFFaudio.
[...]
After a story has been around as long as the Epic of Gilgamesh, it is not surprising that there are several versions which have been recovered on ancient clay tablets. What is surprising is that Gilgamesh’s story is alive and well in different versions in modern culture, ranging from music to television to video games. That makes it more understandable that Robert Silverberg, that prolific master of science fiction, brought his talents to bear on retelling the tale in 1984. One wonders how earlier authors missed taking advantage of a story with such fantastic elements: a demi-god, slayer of monsters and master warrior, searching for the key to immortality.
For another sample, click through on the link above.… Mary is knitting a shirt with sleeves on double-pointed needles while her child, stretched out on the flower-bedecked grass, his toys cast aside, looks up from his book and over his left shoulder at two angels. … In the symbolic context of Christ’s whole life, the shirt becomes his coat, described in the Gospel of John (19:23-24) as “without seam, wrought from the top throughout.” Its miraculous manufacture prompted the four soldiers who had crucified Christ to cast lots for it, rather than cut it into four parts, as they had done with his other garments. Although a sleeved shirt can’t be woven without seams, making a shirt with sleeves but no seams is one of the great advantages with circular knitting. Taking liberties with the scripture by having the Virgin knit from bottom to top, which makes the shape of the garment clear, Mister Bertram used an invention of the Arabs to give form to an article of Christian faith.You never can tell where you will find food for thought. From a favorite knitting magazine came information that made me think about the Holy Family’s home life in the small details.
Of course, the Christ Child probably had toys but it never occurred to me to think about it. Mary probably didn’t actually knit as knitting was invented around the 8th or 9th century as far as knitting historians can tell (yes, knitting historians do exist). They like to look at this painting as one of the earliest pieces of evidence that knitting spread to Europe by the 1400s.
I like to look at it as a reminder. In everything I do, whether knitting, cooking, gardening, or sweeping, there is a way that I can relate to the sheer humanity of Jesus, Mary, and Joseph. They cooked, washed, worked, played, and laughed in all the ways that my family does now. The difference is that they may have recognized easily that the daily things of life had a dual meaning, such as a seamless garment being more than just a piece of clothing. Master Bertram who painted this masterpiece recognized that fact. We should keep an eye out so we recognize it too.
As they passed the rows of houses they saw through the open doors that men were sweeping and dusting and washing dishes, while the women sat around in groups, gossiping and laughing.
"What has happened?" the Scarecrow asked a sad-looking man with a bushy beard, who wore an apron and was wheeling a baby carriage along the sidewalk.
"Why, we've had a revolution, your Majesty -- as you ought to know very well," replied the man; "and since you went away the women have been running things to suit themselves. I'm glad you have decided to come back and restore order, for doing housework and minding the children is wearing out the strength of every man in the Emerald City."
"Hm!" said the Scarecrow, thoughtfully. "If it is such hard work as you say, how did the women manage it so easily?"
"I really do not know," replied the man, with a deep sigh. "Perhaps the women are made of cast-iron."
L. Frank Baum, The Marvellous Land of Oz
The Black Cauldron is universally agreed to be Disney's lowest point in animated movies. This documentary takes us from the time that movie is being created in 1984 through Disney's golden animation renaissance that began with The Little Mermaid and ended with The Lion King in 1994. How the studio went in a mere ten-year period the depths to the heights of animation is the subject of this behind-the-scenes tale from the point of view of the animators. Everything is told through stills and archive footage although with new audio interviews by several of the principal figures. Much of the footage shot by the animators themselves while at work.
The business side of the company is also examined, including what was really responsible for Disney's rise and subsequent fall after The Lion King, the monumental egos of Roy Disney, Michael Eisner and Jeffrey Katzenburg. Hearing the animators' side of these much loved movies is fascinating. The movie clips played remind us that it has been all too long since we watched The Little Mermaid or Beauty and the Beast. As well, you will appreciate Howard Ashman as never before for his creative genius and the passion he gave to his work. It is an engrossing and surprisingly fast-paced work that any Disney movie fans will enjoy.
Sister Briege McKenna likes to tell the story of King Badouin of Belgium, who remarked that sitting before the Blessed Sacrament was like sitting in the sun; nothing is required of you but to come out of the shade, and you only feel the strength of its effects, later.
Via The Anchoress
In an effort to help promote New York’s All Day Confessions event, happening Monday April 18th, The Diocese of Brooklyn in conjunction with both the Archdiocese of New York and Diocese of Rockville Centre are launching a grassroots digital campaign called i-Confess. Using both social and digital media, the goal of this campaign is to generate interest in the act of Confession throughout New York State.Find out more here. Thanks to The Anchoress for the heads up on this.
As part of the i-Confess campaign and beginning March 8th local New York area students will have the opportunity to create and submit short (up to 1 minute in length) YouTube stylized videos for a chance to win the top prize of $25,000 towards an educational scholarship and the school will receive an additional $25,000. A second place prize of $10,000 and the school will receive an additional $10,000, multiple third place prizes of $1,000 each will be awarded. The winning video may also be featured in the official All Day Confessions campaign TV commercial airing throughout NY.
In this treatise on the combat between the vices and the virtues, [Ambrose] Aupert sets contemptus mundi (contempt for the world) against cupiditas (greed), which becomes an important figure in the spirituality of monks. This contempt for the world is not a contempt for Creation, for the beauty and goodness of Creation and of the Creator, but a contempt for the false vision of the world that is presented to us and suggested us us precisely by covetousness. It insinuates that "having" is the supreme value of our being, of our life in the world, and seems important.It is often lamented that Pope Benedict XVI writes on a very high level. What is overlooked are his homilies, which he gives a great number of every year.
... I think that Rabanus Maurus is also addressing these words to us today: in periods of work, with its frenetic pace, and in holiday periods we must reserve moments for God. We must open our lives to him, addressing to him a thought, a reflection, a brief prayer, and above all we must not forget Sunday as the Lord's Day, the day of the Liturgy, in order to perceive God's beauty itself in the beauty of our churches, in our sacred music and in the word of God, letting him enter our being. Only in this way does our life become great, become true life.We might think that the Fathers of the Church are too difficult to understand or to relate to, that they don't have anything to teach us. Pope Benedict shows us that nothing could be further from the truth.
"Ignoring attention-seeking behaviors is the highest form of dominance." (Now stop yelling at the dog when he barks at the mailman.)From a review that I was reading to see if I wanted to accept a review copy of this book. Everyone at our house can agree on this truth. Ignoring our dogs except when we call them to us has really made a huge difference.
The Rhythm Bar was a brick barnacle clinging to the underbelly of Hell's Kitchen on Manhattan's West Side. You wouldn't want to be caught dead there, although a lot of people had been.
Charles Kipps, Hell's Kitchen Homicide
How long, O Lord? I cry for help but you do not listen! ...
Then the Lord answered me and said: Write down the vision clearly upon the tablets, so that one can read it readily. For the vision still has its time, presses on to fulfillment, and will not disappoint; if it delays, wait for it, it will surely come, it will not be late.
Habakkuk 1:2, 2:2-3
He is unwavering on what he calls the "settled" questions: abortion, birth control, ordination of women, gay marriage and celibacy.What does that have to do with Lent and silence?
"No question that you're conciliatory, that you like to have dialog, but underneath that you're an old-fashioned conservative. I mean, in the sense that of right-wing conservative," Safer remarked.
"I would bristle at being termed right wing. But if somebody means enthusiastically committed and grateful for the timeless heritage of the church, and feeling that my best service is when I try to preserve that and pass that on in its fullness and beauty and radiance, I'm a conservative, no doubt," Dolan said.
=============
"Do you fear that aftereffects of these [sex] scandals are just gonna live on and on and on?" Safer asked.
"In some ways I don't want it to be over because this was such a crisis in the Catholic church, that in a way we don't wanna get over it too easily. This needs to haunt us," Dolan said.
============
Dolan says he wants people to celebrate the beauty, charity and timelessness of the church, and not focus so much on what the church prohibits. "Instead of being hung up on these headline issues, let's get back to where the church is at her best," he told Safer.
"But the headline issues are where people are living their lives. And an awful lot feel that the church is going down the wrong road," Safer said.*
"Yeah, I guess, you got two different world views there," Dolan replied.
"And you ain't gonna change," Safer remarked.
"I'm in one world. You're in the other," Dolan replied, laughing. "I'm glad you're visitin'."
Boudreaux walks into a bar and orders three beers. The bartender raises his eyebrows, but serves Boudreaux three beers, which Boudreaux drinks quietly at a table, alone.For more Beaudreaux jokes, go here.
An hour later, Boudreaux has finished the three beers and orders three more. This happens yet again.
The next evening at the bar, Boudreaux again orders and drinks three beers at a time, several times.
This happens for several nights.
Soon, the people up and down the bayou are whispering about Boudreaux going to the bar and always drinking three beers at a time.
Finally, a week later, the bartender says "Boudreaux, I don't mean to be nosey, but everybody around here is wondering why you always order three beers at one time?"
Boudreaux replies, "You see, I have two brothers. One moved to Texas and de udder one to Mississippi. We promised each other dat we would always order an extra two beers whenever we drank as a way of keepin up de Boudreaux bond."
Everybody on the bayou was impressed with Boudreaux's explanation, and Boudreaux was the talk of the bayou.
Then, one day, Boudreaux comes in to the bar and orders only two beers.
The bartender pours them with a heavy heart. This continues for the rest of the evening ... Boudreaux always orders only two beers. The word flies up and down the bayou. Prayers are offered for the soul of one of the Boudreaux brothers.
The next day, the bartender says to Boudreaux, "People on the bayou and I want to offer condolences to you for the death of your brother. You know - the two beers and all."
Boudreaux ponders this for a moment, then replies, "You'll be happy to hear dat my two brothers are alive and well. It's jus dat me, myself, has decided to give up drinkin' for Lent."
The season of Lent is interrupted by the Solemnity of Joseph, Husband of Mary. With the exception of Our Lady, there is no greater saint in Heaven than Saint Joseph. This feast originated in the fifteenth century and was then extended to the whole church in 1621. In 1847 Pope Pius IX named Saint Joseph Patron of the Universal Church. Pope John XXIII had Saint Joseph's name included in the Roman Canon.
Here was an ordinary man to whom God granted extraordinary graces. Joseph was to fulfill a most singular mission in the salvific design of God. He experienced indescribable joys along with the trials of doubt and suffering. We recall his perplexity at the mystery of Mary's conception, at the extreme of material poverty in Bethlehem, at the prophecies of Simeon in the Temple, at the hurried flight into Egypt, at the difficulties of having to live in a foreign land, at the return from Egypt and the threat posed by Archelaus. Joseph proved himself always faithful to the will of God. He showed himself always ready to set aside his own human plans and considerations.
The explanation for this remarkable fidelity is that Jesus and Mary were at the centre of Joseph's life. Joseph's self-giving is an interweaving of faithful love, loving faith and confident hope. His feast is thus a good opportunity for us to renew our commitment to the Christian calling God has given each of us. (St. J. Escrivá, Christ is passing by)
What ever happened seeing the dignity and worth of the human person alone, and why are we still less focused on the content of one’s character than the character of one’s chromosomes?An absolutely wonderful piece by The Anchoress and the above is just a fraction of it.
The question can be applied in other instances, as well. I once asked a religious sister, who insisted on expunging as many male pronouns from the liturgy as she could get away with (she hit a wall when she tried to de-sex Jesus) why she was so manic on the subject. She kindly explained that “some women have been hurt by men, and they don’t have good feelings about fathers, so it’s important that we not perpetuate the idea of God-as-Father, or as having gender at all.”
I replied, “well I’m a woman, and I’ve been hurt by men and don’t have good feelings about my father; that’s one reason I’ve always been so grateful to have the idea of a Heavenly Father who is perfect; what about women who feel as I do? Why do we get short shrift? Why can’t we echo Jesus and say ‘Abba…’”
Sister was so taken aback that she actually took “a step back” from me and said — with wide-open-eyes — “you are the first woman I have ever heard express that sentiment.”
Starting Monday, March 21, I will begin a blog countdown of the Vatican’s Top 100 Greatest Films. Every few days, I’ll post one of the classic films from the Vatican list. I’ll give a short synopsis of each film, links to reviews, highlight any surprising information, and even post any available video clips or trailers so readers can experience these works firsthand. Plus, I hope your readers might engage in commentary about the films as well, sharing their thoughts and any resources they may have found on the web.Catholic Trailers has videos about saints, the pope, interviews, and even a nun commercial. There is enthusiasm and talent abounding there. Check out the St. Patrick's video from yesterday or the St. Joseph video that is up and ready for the feast day tomorrow and you'll see what I mean.
LetterCult highlights artists and designers doing remarkable work with Custom Letters. This group includes type designers, letterers, sign painters, graffiti artists, stone carvers, calligraphers, poster artists, and graphic designers.More samples from LetterCult: last year's AlphaBattle "H". It was held to offer designers a chance to express themselves letter by letter. They are working their way through numbers right now so do drop by there.
Take the cross He sends, as it is, and not as you imagine it to be.
Cornelia Connolly
Maybe the Dark Ages Weren’t So Dark After all…You can read some of the author's articles here. I know I liked some of them well enough to ask for notification when the book was published. It is now on my wish list.
Here are some facts you probably didn’t learn in school:
People in the Middle Ages did not think the world was flat—in fact, medieval scholars could prove it wasn’t
The Inquisition never executed anyone because of their scientific ideas or discoveries (actually, the Church was the chief sponsor of scientific research and several popes were celebrated for their knowledge of the subject)
It was medieval scientific discoveries, methods, and principles that made possible western civilization’s “Scientific Revolution”
If you were taught that the Middle Ages were a time of intellectual stagnation, superstition, and ignorance, you were taught a myth that has been utterly refuted by modern scholarship.
According to the media, the church is rapidly shrinking, both in numbers and in effectiveness. But the good news is, much of the bad news is wrong. Sociologist Bradley R. E. Wright uncovers what's really happening in the church: evangelicals are more respected by secular culture now than they were ten years ago; divorce rates of Christians are lower than those of nonbelievers; Christians give more to charity than others do. Wright reveals to readers why and how statistics are distorted, and shows that God is still effectively working through his people today.You know, I think that I used that "well known" myth that Christians get just as many divorces as other people when Scott and I discussed The Castle a few weeks ago. My apologies. But now I know better. The story that brought this to my attention may be read at GetReligion.
Crosses and upsets prove to us how little Christ-like we are, and how quickly the thermometer of supposed heroism falls to zero when put to the test.
Cornelia Connolly
Reeve may refer to:So I come from a proud line of middle managers. Ah, tradition ...
- High-reeve, a title taken by some English magnates during the 10th and 11th centuries
- Reeve (England), an official elected annually by the serfs to supervise lands for a lord
- Reeve (Canada), an elected chief executive in counties
- Shire reeve, an office position that originated the term Sheriff
I arise todayI picked that up from Recta Ratio's initial post about St. Patrick's Day where you will also find posts about Irish food (there's a recipe for Irish Cream there, by the way that looks like I might have to try it), Skellig Michael (don't ask, just go read), and of course music.
Through a mighty strength, the invocation of the Trinity,
Through the belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.
I arise today
Through the strength of Christ's birth with his baptism,
Through the strength of his crucifixion with his burial,
Through the strength of his resurrection with his ascension,
Through the strength of his descent for the judgment of Doom.
I arise today
Through the strength of the love Cherubim,
In obedience of angels,
In the service of archangels,
In hope of resurrection to meet with reward,
In prayers of patriarchs,
In predictions of prophets,
In preaching of apostles,
In faith of confessors,
In innocence of holy virgins,
In deeds of righteous men.
I arise today
Through the strength of heaven, (God the Father)
Light of sun, (God the Son)
Radiance of moon, (Our Blessed Lady)
Splendor of fire, (God the Holy Ghost)
Speed of lightning, (Saint Michael)
Swiftness of wind, (Saint Gabriel)
Depth of sea, (Saint John the Baptist)
Stability of earth, (Saint Joseph)
Firmness of rock. (Saint Peter)
I arise today
Through God's strength to pilot me:
God's might to uphold me,
God's wisdom to guide me,
God's eye to look before me,
God's ear to hear me,
God's word to speak for me,
God's hand to guard me,
God's way to lie before me,
God's shield to protect me,
God's host to save me
From snares of devils,
From temptations of vices,
From everyone who shall wish me ill,
Afar and anear,
Alone and in multitude.
I summon today all these powers between me and all evils,
Against every cruel merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man's body and soul.
Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me abundance of reward.
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise.
Christ in the heart and mind of every one who thinks of me,
Christ in the mouth of everyone who speaks of me or to me,
Christ in every eye that sees me or my works,
Christ in every ear that hears me or hears of me.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness,
Of the Creator of Creation.
Saint Patrick was a proper man, a man to be admired;
Of numbering his virtues I am never, never tired.
A handsome man, a holy man, a man of mighty deeds,
He walked the lanes of Erin, a-telling of his beads.
A-telling of his beads, he was, and spreading of the word.
I think that of Saint Patrick’s Day, Saint Patrick hadn't heard.
The major obstacle in most of our lives to just saying yes to prayer, the most popular and powerful excuse we give for not praying, or not praying more, or not praying regularly, is that we have no time.Peter Kreeft has a good and practical article at Integrated Catholic Life. Via New Advent.
The only effective answer to that excuse, I find, is a kind of murder. You have to kill something, you have to say no to something else, in order to make time to pray. Of course, you will never find time to pray, you have to make time to pray. And that means unmaking something else. The only way to install the tenant of prayer in the apartment building of your life is to evict some other tenant from those premises that prayer will occupy. Few of us have any empty rooms available.
I hate the idea of wasting time. I spend every moment of the day in a whirlwind of tasks, which gives me a dangerous energy, unanchored, frenetic. ...Read it all at Good Letters.
The church calendar, unlike my way of inhabiting time, is more merciful, patient, and consistent. It reacquaints us with redemption through the steadiness of liturgy, practice, memory, sacrament.
The church calendar recasts time like a net, pulling us into a rhythm that returns us, season after season, to God.
The connection between handedness and speech runs deep. Speech is controlled by the left side of the brain and so is motor control of the usually dominant right hand. It is possible that this connection says something about the evolutionary origin of language, if language was first expressed through gestures rather than speech.Matt Ridley's Saturday science column at the Wall Street Journal is consistently a favorite of mine. This one looks at the idea that sound may have come second in language development.
Curiously, stuttering is not really a speech disorder. Some deaf people stutter in sign language, too. This is just one of the ways that sign language shares all the characteristics of spoken language.
Happiness research, a field known as "positive psychology," is exploding. Some of the newest evidence suggests that people who focus on living with a sense of purpose as they age are more likely to remain cognitively intact, have better mental health and even live longer than people who focus on achieving feelings of happiness.I'd like to say, "well, DUH!" but a Lenten quality of charity leads me to simply say that they wrote a whole lot more in support of this thesis if you would like to read statistics and suchlike. From the Wall Street Journal.
While the events at the Fukushima plant reactors are serious, they also underline how many layers of redundancy and safety measures are built into modern nuclear power plants.DarwinCatholic has the links we need to the real experts. As we would expect.
I use the terms “God” and “love” interchangeably. But these concepts I merely ponder. As for belief, I believe in acts of love. I believe that God asks me to fill the empty hand of the beggar. I believe that God poses the question every time I see the hand my student raises. I believe that I find God as I type the poem, the one I begin without knowing where I will end.An essay from the This I Believe series. It is brief but excellent and something we need to ponder during Lent. Or perhaps something that I need to ponder. Listen to the podcast or read the essay at the link.
But there's this -- I know that in my work, I don't get very far forward unless there comes a moment when everything suddenly rushes together in an exciting sort of an explosion in my mind. Your uncle and the others -- they must have times like that, or they couldn't do what they do. But it's awfully hard to describe. So they fake it, and say what they think people want to hear.These are words from a fictional character. However, given the setting, which is at a science fiction convention, I think that the author is describing what she herself feels. And I know that even in writing plain old nonfiction those same moments come. When the sentences and ideas and way of expressing oneself on paper come together in a whoosh that is supremely exciting and satisfying.
Diana Wynne Jones, Deep Secret
There is a great book: the very appearance of created things. Look above you! Look below you! Note it. Read it. God, whom you want to discover, never wrote that book with ink. Instead He set before your eyes the things that He had made. Can you ask for a louder voice than that? Why, heaven and earth shout to you: "God made me!"
St. Augustine, City of God, 11:22