Wednesday, March 1, 2023

Religion, Government, and de Tocqueville

What makes de Tocqueville's account memorable is the way in which he grasped the moral content of America. Coming from a country where the abuse of power by the clergy had made the anticlericalism endemic, he was amazed to find a country where it was virtually unknown. He saw, for the first time, Christianity presented not as a totalitarian society but as an unlimited society, a competitive society, intimately wedded to the freedom and market system of the secular world. "In France I had almost always seen the spirit of religion and the spirit of freedom pursuing courses diametrically opposed to each other," he wrote, "but in America I found that they were intimately united, and that they reigned in common over the same country." He added: "Religion ... must be regarded as the foremost of the political institutions of the country for if it does not impart a taste for freedom, it facilitates the use of free institutions." In fact, he concluded, most Americans held religion "to be indispensable to the maintenance of republican institutions." And de Tocqueville noted on an unpublished scrap of paper that, while religion underpinned republican government, the fact that the government was minimal was a great source of moral strength:
One of the happiest consequences of the absence of government (when a people is fortunate enough to be able to do without it, which is rare) is the development of individual strength that inevitably follows from it. Each man learns to think, to act for himself, without counting on the support of an outside force which, however vigilant one supposes it to be, can never answer all social needs. Man, thus accustomed to seek his well-being only through his own efforts, raises himself in his own opinion as he does in the opinion of others; his soul becomes larger and stronger at the same time.
This strikes me as something we all would do well to remember these days.

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