Another combination that no Aristotle, no Plato, no Socrates, no oriental master has been able to conceive is the glorious interweaving of an awesomely vivid and reverent appreciation of God's endless power, might, and majesty together with a touching and tender familiarity we may have with him. Infinitely mighty though he be, this Lord is always caring and loving -- even to the extent of the appalling scene of the crucifixion.Next up in the prayer series (which I really didn't intend but find myself drawn to) will be "Are Your Prayers Answered?"
If you or I had composed a book of prayer with no help from revelation, we would have made it I/me-centered. We would have been its focus and center of gravity. But biblical prayer has it right: it is rightly and utterly God-centered, while at the same time it shows the Lord tenderly caring for us as the apple of his eye. What could present so beautiful a picture as that of the father running to meet his returning prodgal son with a hug and a tender kiss? Then, too, while the psalmist is filled with awe at the wonders of creation, he is struck even more with the beauty of the divine Artist. Consequently, he overflows with ecstatic delight. we have here combined supreme optimism and entire realism.
Finally, who of us would have thought of prayer becoming continual and yet at the same time leaving us free to give unhindered attention to other people and to our work? Thus it becomes when the faithful reach the summit, the transforming union.
Prayer Primer, Thomas Dubay, S.M.
Tuesday, January 25, 2005
Traits of Biblical Prayer, Part II
[continued from Traits of Biblical Prayer, Part I]